Palm Sunday 2024 Reflection on the Passion from Mark 14:12-15:47
They Chose Barabbas
Barabbas was a rebel, a Jewish nationalist, who took part in a violent revolt against the Roman government that resulted in the death of at least one Roman citizen-soldier. He may, in fact, have been the leader of this rebellion. Barabbas was not just any criminal, not just a thief or a murderer. The Romans didn’t crucify the run of the mill criminals and bandits. Crucifixion was reserved primarily for political enemies of the state. Barabbas was a Jewish militant who attempted a violent rebellion against the Roman government in Jerusalem. He was guilty of treason and sedition, and therefore, sentenced to death by crucifixion, along with his cell mates.
Interestingly, his name means “Son of the Father”, and the Gospel of Matthew indicates he was known as Jesus Barabbas. Pilate is, in essence, asking the people to choose between two very different Jewish saviors, Jesus Barabbas, the son of the Father, and Jesus Christ, the descendant of King David and Son of the Living God. And the people, who less than a week before had waved palm branches, welcoming Jesus with cheers of Hosannahs, now choose to save Barabbas, and allow God’s true Messiah to be put to death. Why?
According to Rabbi Gerald J. Blidstein, a Jewish theologian and scholar, in Jesus’ time “the Messiah was expected…to defeat the enemies of Israel...to be prophet, warrior, judge, king, and teacher of Torah.”[1] Jesus is all those things, except one—Jesus is not a warrior…but Barabbas is. And as a conquered and colonized people, a people who have been ruled and oppressed by successive empires for nearly 500 years, a people who long to be free to rule themselves once again, they want a military king with an army to defeat the Roman empire and take back possession of the promised land.
Jesus is a pacifist. Jesus has come to start a very different king of revolution, a revolution of love for friends and enemies, alike. A revolution of love, grace and mercy that can transform whole societies by changing the way people live together and relate to one another, a way that transcends human politics and human difference, a way that creates the real possibility of justice and reconciliation and lasting peace between peoples, between nations, between long-standing enemies. But the way of Jesus doesn’t bring about abrupt and sweeping change. And the people were frustrated and impatient. They had been waiting for five centuries. So, they chose the violence of Barabbas.
Sometimes we, too, choose Barabbas, probably more often than we realize, or want to admit. when we give in to anger, hate, prejudice, or fear. When we feel persecuted, exploited, minimalized, or marginalized, held down or held back unfairly, we choose Barabbas. We choose Barabbas when we want immediate results. We choose Barabbas whenever we resort to violent words or actions or seek to damage another’s status or reputation; whenever we refuse to forgive or to be reconciled; whenever we seek retribution or vengeance, whenever we put our selfish desires ahead of our neighbor’s best interests. Whenever we choose to benefit from someone else’s loss or suffering, we choose Barabbas. Whenever we coerce, bully or shame someone else to get our way, we choose Barrabus.
But the good news, my friends, is that even though we often fail to make the right choice, we are still loved, saved and forgiven by the grace of Jesus Christ. There is always grace and forgiveness in the wine and the bread, and there is always grace enough in the waters of our baptism to wash us clean again. Every day we get to start over with a fresh, clean slate, with new opportunities to choose again between Barabbas and Jesus. And hopefully, we make the right choice, choosing Jesus—choosing love and compassion, forgiveness and mercy, more often every day. Because that’s the only way that Christ’s revolution of love has a chance to spread and transform the whole world. Only love can usher in the Kingdom of God.
[1] “Messiah.” Accessed March 19, 2024. https://www.jewishvirtuallibrary.org/messiah.
We want to see Jesus.
We want to see Jesus. There is nothing wrong with that request. Those words are written on many pulpits – not the one at Faith-Lilac Way. But on many pulpits these words, “We want to see Jesus” are placed where only the eyes of the preacher can see them as a reminder that our task as preachers is to point to Jesus, to show Jesus. For this is our desire too. We want to see Jesus.
In our Gospel lesson the request came from some Greeks who were in town for a Jewish festival. We don’t know what they heard about Jesus, but clearly news has spread of this amazing rabbi who heals the sick and the lame and raised the dead back to life. It might be that they are just curious about the newest celebrity in town who could turn water into wine. But since they had travelled to this festival, it may be that they were faithful seekers, those who had studied Jeremiah and who sought the one who would inscribe God’s law on their heart and give them the courage – the heart – to follow God’s way.
We don’t know their motives but we do know that the Greeks are polite – they follow social protocol. They search out Philip – whose name is Greek and may have spoken their language -and say: We want to see Jesus. This is exactly what the Pharisees had been worried about. In the verse just prior to our Gospel, the Pharisees express fear that the whole world will be coming to Jesus. And here they are, asking for Jesus.
Again, there’s nothing wrong with that request. In the beginning of the Gospel, when Nathaniel asks Philip who is this Jesus, Philip replies, “Come and see.” This is also that Jesus tells them when they ask where he is staying. “Come and see.”
But this time, when asked for an audience, Jesus answers with a story about a seed. You may remember the parable of the seed that is found in the Gospels of Matthew, Mark and Luke. In those Gospels, the seed is scattered with reckless abandon and, when it finds good soil, it produces an amazing abundance of fruit. Jesus tells a different story about a seed in the Gospel of John.
Seeds are quite amazing things. When asked about how it works, Len Morrow, a biology professor explained that a seed could be dormant for a long time, but “with the right conditions, it comes to life… by giving of itself for the sake of the roots that go down (the professor points to his feet) and the stalk goes up and branches out– (the professor puts up his hands) and the result is something that looks rather like a person.”1 When Jesus, in the Gospel of John speaks of himself as the seed which must die and be buried in order to produce good fruit, this is the image that he wants us to see. Jesus is the seed who is buried, dies, rises and bears much fruit.
If you plant a tomato seed, what do you expect will grow? A tomato plant, right? And give you tomatoes? But if you were to plant a kernel of corn, you would assume you would get a corn stalk, right?
In the same way, just as the seed nourishes the plant, so Jesus, by his death and resurrection and ascension, nourishes the fruit – the people of God – the church and all of you in it. You all are the fruit of Jesus – and, as a result, you and I and all the rest of us should look like, act like and be like Jesus.
It makes sense that Jesus, living in an agrarian society, would use seeds, a well-known image from ordinary life, to help people understand. And I can imagine the crowd nodding. They know what happens when they plant a seed – just as you do. But then Jesus says, “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.”
Are the Greeks still listening? Do they still want to see Jesus? It’s one thing for Jesus to talk about himself as a seed – but now it’s getting personal. Does Jesus really want us to hate our life? And what does that mean anyway?
In the 1930s after the Nazification of the universities in Germany, and in the midst of the church struggle in their response to the Nazi regime, Dietrich Bonhoeffer published his book, The Cost of Discipleship. In it, Bonhoeffer writes that when Christ calls us, he calls each one of us to “come and die.” He explains, “It may be a death like that of the first disciples who had to leave home and work to follow Him, or it may be a death like Luther’s, who had to leave the monastery and go out into the world.” 2 In theological language, this call to come and die is a call to die to sin. In ordinary language it means putting Jesus and the way of Jesus first in our life and asking the Holy Spirit to guide us on the way.
However, another professor cautioned, “Losing one’s life for the gospel is not a call for meaningless sacrifice or abuse.”3 You and I are not called to be the savior of the world. We already have a Savior – His name is Jesus. What we are called to do is follow.
As Jesus says, “Whoever serves me must follow me, and where I am, there will my servant be also.” And this is something that we can do.
Following Jesus is not a spectator sport. Following Jesus means lending a hand, praying a prayer, delivering a meal to someone who is ill, spending time with those who are lonely.
A friend of mine is currently providing palliative care for her mother in her home. On the one hand, it is a costly endeavor. She is missing work. She is putting all of her “normal” activities aside and focusing, for this time, on the needs of her mother. This is not the way of the world. But, she would not miss this time for the world. She is giving her whole attention to her dying mother – and being blessed in the process. This can be an exhausting, challenging and heart-wrenching time and it is not subject to our schedule. But, as I can say from experience and I know many of you can too, this is also a holy time. For Jesus Christ is present. These are the times that you can see Christ at work.
But it is not the only time. Whenever you take time for another, give of yourself and share with another person who is in need, you are being like Christ. This is where you can see Jesus.
Brothers and sisters, friends in Christ, open your eyes to see Jesus – for Jesus is present in our midst. Open your hearts and your hands and your lives to be like Jesus – and you will be blessed. Thanks be to God. Amen.
Faith-Lilac Way Lutheran Church + March 17, 2024 Pastor Pam Stalheim Lane
1Dr. Len Morrow, quoted by Rev. Jim Somerville, https://asermonforeverysunday.com/wp-content/uploads/2024/03/The-Death-of-a-Seed.pdf
2 –Dietrich Bonhoeffer, The Cost of Discipleship (London: SCM Press, 1948/2001), 44.
3 Dong Hyeon Jeong Working Preacher: https://www.workingpreacher.org/commentaries/revised-common-lectionary/fifth-sunday-in-lent-2/commentary-on-john-1220-33-6
Choose Love.
March 10, 2024 + Faith-Lilac Way + Pastor Pamela Stalheim Lane
A young woman walked into a fabric shop, went to the counter and asked the owner for some noisy, rustling material. The owner found two such bolts of fabric but was rather puzzled at the young lady’s motives. Why would anyone want several yards of noisy material? Finally, the owner’s curiosity got the best of him and he asked the young lady why she particularly wanted noisy cloth.
She answered, “I am making a wedding gown and my fiancé is blind. When I walk down the aisle, I want him to know when I’ve arrived at the altar so he won’t be embarrassed.” 1
That’s love. Most brides-to-be look for a wedding gown that will make them look fabulous as they walk down the aisle. At this point in the ceremony - all eyes are on the bride. But this bride, in choosing to make a noisy dress, wanted all EARS to be on her – especially the ears of her future husband and so she found a way to include him. Love includes – it never excludes.
Our Gospel is about love; God’s love for the whole world. The Greek word for world is cosmos. God loves the whole cosmos. When I hear “cosmos”, my image of the world explodes to be so much bigger than I had imagined before. God’s love is so much bigger than ours and God’s love includes the whole world, the whole cosmos.
These words also inspired a black leader, Mary MacLeod Bethune (1875-1955) who grew up in the Jim Crow South. She wrote,
“With these words the scales fell from my eyes and the light came flooding in. My sense of inferiority, my fear of handicaps, dropped away. “Whosoever,” it said. No Jew nor Gentile, no Catholic nor Protestant, no black nor white; just “whosoever.” It means that I, a humble Negro girl, had just as much chance as anybody in the sight and love of God.
These words stored up a battery of faith and confidence and determination in my heart, which has not failed me to this day.2
God sent his only begotten son, Jesus, into our world, to our planet, to walk the dusty roads of Judea out of God’s great love for us – all of us – to save us. Jesus came not to condemn but to save. That’s love. That’s God’s love, a love that includes Every Body.
In a time in which there are so many divisions in our world, and at a time in which the political atmosphere has gotten especially mean-spirited, it is important for us as Christians to remember that God loves – the whole world, the cosmos. And, as one faith leader wrote, “If God didn’t send Jesus to condemn the world, then we aren’t called to condemn the world either.”3 Or our neighbor. Or the one who votes differently than you do. Or the one who looks differently from you.
Because of God’s great love, God sent Jesus to love and to save you and me and the people down the street and across the world. God also gave you and me and our neighbors down the street and across the world the freedom to choose how you will respond to the love of God. You can respond in love for God and for neighbor. Or… you can turn away.
To help him – and us – understand, Jesus points Nicodemus to a story in the book of Numbers about the Israelites wandering in the desert after their exodus from Egypt and before they get to the promised land. It is one of the many stories in which the people of God grow tired and weary of the journey, tired of Moses and tired of following God. So, they turned away from God.
Now this is not the way that I think of God as acting, but the scripture says the Lord sent poisonous snakes on the people. I guess he wanted to get their attention. And he did. Because the people turned back and begged Moses to pray to God to save them. In the past, when the people got impatient at the lack of food or water and they complained to Moses, God responded by sending manna and quails for them to eat and telling Moses to strike a rock to get water. But this time, instead of just getting rid of the snakes or taking away the venom, God tells Moses to make a snake – the same kind of a snake that was killing them – and ask the people to look up at the snake and be healed.
Look up and live! The task was not hard. But some refused. They did not want to look up at a snake, the embodiment of death and destruction, an image of the one who had killed their loved ones. Some may have said, with conviction, that they would rather die than look to a snake for healing… And so they did. It was their choice. God loved them so much he sent a serpent to save them…and some looked up. Others looked away… and they died.
I wonder if by asking the people in the wilderness to simply “look up,” God wants to be more than a fix-it God who people call in times of trouble. Instead, God, then and now, God wants a relationship with you and you and you and all people. And, as our response, Jesus tells us to love one another as he loves us.
But… God is not going to force you. God gives you freedom on how you respond. Meanwhile, the Holy Spirit is whispering, “Choose LOVE. Choose life-giving love. Choose Christ’s way.
And yet, God lets us make choices. You can decide that you don’t need to be saved and that you don’t need anyone’s help, that you know best. Unfortunately for us, we then have to live with those choices.
Philip was a little child when his father died and he never really knew the story of what happened – until one day when he was up in the family attic looking at old pictures with his fiancé. They ran across an old newspaper clipping that told the story. Apparently, his parents had planned to be missionaries but just before they were to leave, his father got sick and was hospitalized. His father was a man of faith – but he was so sure that God would heal him. After all, he was giving his whole life to God as a missionary. Surely if he had God, he did not need any doctors. So, he checked himself out of the hospital. He died two weeks later. That was a costly decision. Somehow, he didn’t realize those doctors were the hands of God for him.
The good news is that God keeps loving us and inviting us to look up and live – even when we make choices that are harmful to ourselves or to others or to the environment or to our world. God has not changed God’s message: For God so loved the Cosmos – the whole world that God created – that God GAVE His Son so that ALL may come to believe in him.
God’s hand stretches beyond time and space – and God is still holding out God’s hand and saying to each one of you: come and be with me. God is not saying: “if you say these words and fulfill the requirements on the syllibus then I will love you; then I will save you.” Instead, God says, “I love you. I will always love you… and I will always love the one you call “other.”
It’s hard. Because God calls us to love George Floyd AND the former police officer Derek Chauven who leaned on George’s neck until he died. We want to choose sides. But God doesn’t. God simply loves the whole Cosmos – both those who love him and those who do not. Brothers and sisters in Christ, let us choose love. Amen.
1The Remedy: Look, Lift Up, and Live The Rev. Dr. William E. Flippin, Jr. https://day1.org/weekly-broadcast/65d5dcc16615fb2e210000ec/the-remedy-look-lift-up-and-live
2 Quote within the Working Preacher commentary by Alicia Vargas for March 10, 2024.
3From: Dr. Lisa Hancock, Director of Worship Arts Ministries, https://www.umcdiscipleship.org/worship-planning/depths-of-love/fourth-sunday-in-lent-year-b-lectionary-planning-notes?mc_cid=6f7be18551&mc_eid=a3937aa764
Sermon: Where God Chooses to Dwell
The 2nd and last Jewish temple in Jerusalem was destroyed in the year 70 CE, 40 years, or approximately one generation, after the crucifixion and resurrection of Jesus, in response to a Jewish revolt against the Roman empire. The destruction of the temple created an existential crisis for the Jewish people. The temple was the center of their faith, the locus of their religious practices, and the most important location for the Jewish people as a whole. You see, the temple was more than a building. It was the one and only place where sacrifices could be offered, the only place where the people could make offerings of thanksgiving and sacrifices for sin. Therefore, it was the only place where the Jewish people could appease God’s wrath and earn forgiveness and be made right with God. Until the destruction of the temple, the Jewish faith relied on the daily sacrifices to God made by the priests on behalf of the people.
And why? Why could these sacred rituals only be practiced in the temple? Because the temple was understood to be God’s dwelling place—the place where God had chosen to reside among God’s people—more precisely, in the innermost sanctum of the temple, known as the Holy of Holies. In one terrible act of Roman retribution, the people of Israel lost their most sacred building, the residence in which God had promised to dwell among them.
So, the question on every Jew’s mind, and every Jew’s lips was, “Where is God now? Where and how do we worship God, now that the temple is no more?” According to my preaching professor, Dr. Lewis, the Gospels (and the Book of Acts) were all written with this question in mind—"Where is God, if not in the Jerusalem temple?”—and they were intended, in whole or in part, as a response to that question for the followers of Jesus, both then and today.
However, the God of Israel, who is also the God of Christianity, the one and only Creator, Redeemer and Sustainer of the cosmos, did not always reside in a temple, nor was God, the creator of all that was, is now and ever shall be, tied to a particular building or geographic location. But the people of Israel seem to have become accustomed to the idea that God stayed in one place. Had they forgotten that God went into Egypt with Moses to rescue them from slavery in Egypt? Had they forgotten that God had led them out of Egypt in/as a pillar of cloud by day and a pillar of cloud by night? Upon receiving the 10 Commandments at Sinai, they constructed a tabernacle, as a transportable temple where God would come and hold audience with Moses. And then they built the Ark of the Covenant, and constructed it with the cherubim on its lid known as the Mercy Seat, the throne upon which God would meet the people and travel with them as they wandered for 40 years in the desert. In this way, they believed God could even be carried into battle with them in the Promised Land.
When David wanted to construct house for God, a permanent temple that could not move or be transported from place to place, God said “No.” But God eventually allowed David’s son, Solomon, to construct a lavish temple. Solomon understood that God could not dwell solely there, because God cannot be contained. In 2 Chron 2:6, Solomon asks,
“But who is able to build [God] a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for [God], except as a place to make offerings before him?”
The temple Solomon built was to be a house, not for God, but for God’s name, and a place to keep the Ark of the Covenant. It was a place for the Israelites to worship, to offer sacrifice and prayers. It was a place where the people could stand in the sight of God, and where God could, if God so chose, meet them upon the Mercy Seat on the Ark. When Solomon had finished the temple and made offerings there, he prayed that God would always keep watch over the people of Israel, listen to their prayers and grant them forgiveness, then God appeared to Solomon.
“The LORD said to him, “I have heard your prayer and your plea, which you made before me; I have consecrated this house that you have built, and put my name there forever; my eyes and my heart will be there for all time.” (1 Kings 9:3)
But this, first temple, was destroyed by the Babylonians in 586 BCE and the Ark of the Covenant was also lost or destroyed, and the people of Israel were taken into exile in Babylon. However, according to the prophet Ezekiel, God did not remain in the Temple or its ruins, nor did God abandon Israel. Ezekiel had a vision of God seated on a gigantic, throne-like, wheeled contraption that moved through the air under the power of angels, by which God left the temple and went along with God’s exiled people into Babylon, even as the temple was being destroyed. God remained there, in Babylon with them, until they were released from exile to return and build a new temple, under the guidance of the Persian empire in 536 BCE. Upon returning from exile, Ezekiel had another vision of God in this wheeled, angel powered throne returning to Israel and take up residence in the new temple, which was completed around 516 BCE. This vision was meant, as was the first, to comfort the people by assuring them that God was still with them, and would not abandon them.
But somehow, in the 5 centuries that followed, the people of Israel had become accustomed to thinking of the temple, of the Holy of Holies at the center of the temple, as the place where God actually resided, at all times. So, who were they now? Where was God, now that the temple was gone?
According to the Gospels, God was present in the person of Jesus, incarnate in the very flesh and blood and bone of Jesus. God confirms this in the accounts of Jesus’ baptism. But that’s not the whole story. The scriptures make it abundantly clear that God loves human beings, and desires a personal relationship with each and every one of us. I think God designed us specifically for relationship, with each other, with the rest of creation, and most importantly, for relationship with God. We long for God. We need God. Sometimes I think, maybe there really is a God-shaped hole in each of us that can only be filled by the Holy Spirit. I truly believe that this was the plan all along. In a way, Jesus was the perfect prototype—the perfect Temple in which God was pleased to dwell.
The truth is, God is now present in us, in all the people that make up the world-wide church. In baptism, the Holy Spirit takes up residence within each of us. God has chosen to dwell, not within structures of wood or stone or brick and mortar, but within flawed and fragile temples of human flesh and bone. God loves human beings and wants so much to be in relationship with us, that God has decided to take up residence, not just with or alongside us, but within us—to have the most intimate relationship possible with each one of us.
God is the source of strength and resilience within us. Dwelling within us gives God direct access to our hearts, on which God promised to engrave God’s laws of love, so that we can more easily follow them, and recognize them as ways of demonstrating love for one another. Having the Holy Spirit dwelling within us increases the likelihood that we can be altered, refurbished, transformed into better versions of ourselves—especially if we give God permission to remodel our hearts and minds, to rearrange our priorities, to enlarge our hearts and create more room for us to grow and expand our capacity to love and forgive, to increase our generosity, to broaden our narrow ways of thinking and being, to improve our ability to welcome and honor diversity, to open us up to the limitless possibilities that exist when we allow God to take the helm and guide us through this life and into the next.
But lest we start thinking that only we Christians have been chosen to serve as habitats for the Divine Presence, we must remember that the book of Acts makes it clear that the Holy Spirit is perfectly capable of entering into people who have not received a Christian baptism through water and the word. The Holy Spirit is free to move in and take up residence in anyone, anywhere, at any time. In Acts 10, the Holy Spirit enters a Gentile in the Roman army along with all his family and friends, after which Peter decides they should all be baptized with water, because it was clear that God had already baptized them with the Holy Spirit, just exactly as God had baptized the Apostles at Pentecost.
God desires to dwell in and among all people, everywhere, because God creates us all, loves us all, and desires to transform and empower us all for the sake of all creation. In other words, God inhabits us in order to rehabilitate us, one by one, so that all of creation can be redeemed, restored, revived and renewed as well. This is good news! God didn’t abandon Israel when the temple was destroyed. God never abandons God’s children, not even when we abandon God. On the contrary, God took this opportunity to dwell with them—and everyone else—just in a much more personal and intimate way—a way they never expected, and weren’t prepared to recognize or understand. God took this opportunity to expand God’s reach beyond the confines of the temple, beyond the boundaries of Israel, beyond all imagination, to include all of human kind, in order to personally re-image and reinstate us all, so that we can fulfill our intended purpose. I can’t think of any better news than this. Can you?
Jesus said, “If any want to become my followers, let them deny themselves and take up their cross and follow me.”
When Peter and the disciples heard those words, they were shocked and dismayed. A cross was a symbol of death and the power of the Roman empire to subjugate the people, especially people who dared to disagree. The people wanted a Savior to bring peace, stop the terrors of the occupying forces and bring God’s kingdom to earth. So when Jesus came miraculously healing those who were hurting with both God’s word and with fish and bread; fed those who were hungry and proclaimed God’s word with authority, not bowing to Empire, Peter caught the vision. And, when he proclaimed Jesus is the Messiah, the Savior, the Son of God, Jesus acknowledged this insight as sent from God. It is no wonder that Peter assumed that the one who had authority over demons and chaos should not have to suffer and die. But this is where Jesus stops him with a cold and hard rebuke.
Jesus did not come to earth to use his power to for his own glory – or those. Instead, Jesus wants his followers to understand: “If any want to become my followers, let them deny themselves and take up their cross and follow me.”
Jesus’ words no longer shock us in the way they shocked and dismayed Peter and the other disciples. We have heard them before; and, we live on the other side of Easter. The empty cross is now the symbol of Christ’s death AND resurrection. And so, Jesus’ invitation to deny our ego-self and take up our cross is an invitation to put on Christ as a reminder of who we are and whose we are and who we are called to follow.
While it is not as dangerous to be a follower of Jesus as it was for the disciples, it also is not as “normative” as it once was either. Schools never used to schedule events on Wednesday nights and blue laws were in effect not only for schools but also businesses so on Sundays, nothing was scheduled. But now, Sundays and Wednesday nights no longer “belong” to the church.
But, being a practicing Christian isn’t without cost today. Maybe you will have to talk with personnel if you want to go to Holy Week services. Maybe your kids won’t make the baseball team if they don’t participate in the Sunday morning baseball games and I’m told that ice time on Sunday mornings is practically sacred for hockey practices. Another result of the secularization of society is that people don’t know – and so assume – that we as Lutherans are the same as the more vocal non-denominational Christians. For us, it is becoming more and more important to be able to say what it means that you follow Jesus.
Denying yourself, picking up your cross – or rather putting on the cross of Christ – and following Jesus means putting Jesus first in your life. When we put Jesus first, then we get our priorities straight.
Following Jesus, putting Jesus first in your life will affect the decisions that you make about how you spend your time, your money, your energy and your life.
Years ago, a theologian wrote, “We think giving our all to the Lord is like taking a $1,000 bill and laying it on the table – “Here’s my life, Lord. I’m giving it all.” But the reality for most of us is that [God]he sends us to the bank and has us cash in the $1000 dollars for quarters. We go through life putting out 25 cents here and 50 cents there… Usually giving our life to Christ isn’t glorious. It’s done in all those little acts of love, 25 cents at a time.”
I think inflation has gone up since he wrote that piece – but you get the idea.
When I think about what it means to deny oneself, put on the cross of Christ and follow, I think of the many acts of love that I have witnessed. They are priceless. For example…
When I visited Carolyn Lageson, I asked her where she saw God at work in her apartment building. She was eager to tell about her friend Ben who shared his beautiful voice and her friend Jane who played the piano so that their senior apartment building could host a “proper” worship service each week. She also told me about the woman who changed her dining room table (apparently it’s a “thing” where you sit – reminds me of junior high). This woman changed her seating assignment so that she could help a woman with Parkinsons be able to eat. That sounds like putting on the cross of Christ to me.
But then I said to Carolyn, these people sound lovely, but what about you? I have noticed that you are always the one to reach out to someone who is new or is in need. You have the gift of noticing others and their gifts and helping them to feel welcome, needed and important. She blushed and tried to change the subject. I know she’s humble but I think it is important to acknowledge that when you use the gifts that God has given you to help your neighbor, you are serving Christ.
There are many ways that I see members of our church and our church community putting on the cross of Christ to care for their neighbor. Last year one member and his wife shoveled the walks every time it snowed – which was a lot! We were grateful - and recognized that we could put a team together so that the work and joy of serving in this way could be shared.
Caring for the neighbor can be fun! Our women’s W/ELCA group is rediscovering this as they invite the women of our congregation and the Wildfire churches to gather together for community and service projects. Already we have found that some have the gift of making beautiful cards and making it easy for even the least arts and crafty of us (me) to make something beautiful. This group also has the gift of hospitality and so everyone – regardless of ability – can feel that they belong.
Of course, the blessings and the challenges of putting on Christ extend beyond our congregation and community. Lutheran Campus Ministry works to help students connect their stories with God’s story. They shared this testimony by U of M Senior Shelby Erickson: “Almost all my classes are centered on climate change in some way. I learn about the many issues the world is facing and will hopefully help solve one day, but also, it can be draining as I am constantly bombarded with the idea that: 1) there are many different facets to climate change and 2) there is too much to overcome, and we can’t fix it.” She goes on to say, “It can be easy to fall into the pit of despair of life, with the constant bombardment of information that we have readily accessible — we as humans were not meant to experience this much pain in a single day.” But when that happens, she says, “Then I look for something new. Or something old that helps remind me of who I am, whose I am, and why I am here.”
It's that a great reminder? In those times when we start to despair, you and I, like Shelby, can look for reminders of: “Who you are, whose you are and why you are here.” For, like Shelby, you are a beloved child of God who belongs to Christ and is called to put on the cross of Christ and follow in the way of Jesus Christ.
This isn’t always easy. But we can take comfort in recognizing that we are not facing this challenge alone. We are a community in Christ and together we can pray and sing for Jesus to walk with us on this journey. To close, I’d like to invite you to pray with me a prayer written by Pastor and Poet Steve Garnaas-Holmes.
God, give me heart to hold the trembling hand
of one who is in pain, to sit with their pain, to hold their trembling.
Give me faith to stand in the wound of the world
and hold the edges, be the healing bond.
Give me courage to risk the stones, standing
with one who's being stoned by hate and fear.
Give me love to forgive the one who's caused me pain
whose pain was too great to bear alone.
Give me spirit to give myself to healing, though it hurt,
to blessing, though it cost.
Christ be in me to suffer for the sake of love, knowing that any cross I bear is yours; carry all the weight, and labor by my side.2 Amen.
February 25, 2024 + Faith-Lilac Way Lutheran Church + Pastor Pam Stalheim Lane
1Fred Craddock, cited in Leadership (Fall 1984) 45
2Steve Garnaas-Holmes, Unfolding Light www.unfoldinglight.net
Growing in Faith: Trusting God with our Everyday Lives
Pastor Pam Stalheim Lane
Have you seen the bumper sticker: “God is coming back, and boy is he mad!” It sounds like something that a preacher in the ilk of John the Baptist might say to stir up the people to repent.
It’s got a point: God would have lots of reasons to be mad. People have made a mess of the world. There is a lot of saber rattling going on and far too much war and even in places, like here, where there is peace--there is violence and discord. We haven’t loved our neighbor as ourselves and we haven’t been good stewards of the earth. Our crazy winters – with record breaking weather -- from snow and cold last year to almost no snow and oddly warm temperatures this winter. A man stopped by my office the other day with a question: what is your church doing about Climate change? My first thought was, “what can we do?” But when he continued to press me, I told him about synod and ELCA efforts and that locally, we have worked with Enerchange to change our lightbulbs to LED. These are good things, certainly, but to really combat climate change? Our efforts felt pretty meager and that problem – and the rest of the problems facing our world feel overwhelming.
But the message that Jesus gives in our gospel is not: “God is coming back, and boy is he mad!” and it’s not the other bumper sticker that I’ve seen that says, “Jesus is watching… better get busy.” Instead, Jesus says, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” Or, if you were to put that in a bumper sticker, you could say, “God’s reign is coming – and boy is that good news!” 1
Jesus is not sugar-coating the way of the world. After being baptized, and undergoing 40 days of temptation, Jesus comes out of the wilderness to discover that John the Baptist has just been arrested. The world is not a good and safe place for John...or for preachers like Jesus who do not bow to the forces of empire. Jesus knows this but does not respond with fear. Instead, he says, “The time is fulfilled, the kingdom of God has come near…” In other words, “The time that you have been waiting for – is NOW and the kingdom of God at hand.” So, what shall we do? Jesus says, “repent and believe the Good News.”
Like John the Baptist, Jesus calls for repentance. The Greek word for repent is “metanoia” which means to change direction. So, while John called for a repentance of forgiveness and a change in the way that people act; Jesus calls people to repent and believe the Good News.
But what does this mean for those of us who are already baptized and who already believe? This is the question a very faithful woman asked me after I preached a sermon in which I talked about Jesus’ call for us to “repent, to turn “180 degrees” and to change our ways. She said, “if I already believe, how can I turn 180 degrees to follow Jesus? Won’t I just be spinning in circles?”
Although it gave me a very funny image of her spinning in circles, it was a fair question. For those of us who are already baptized, we are called to repent of everything that draws you away from God and turn towards believing in the Good News of Jesus Christ with your whole self – body, mind and spirit.
This is the purpose of this season of Lent, to draw people into a closer, deeper, relationship with God. So, while it was was created by early church leaders as a time of learning and preparing for baptism at Easter, it has become a time for all Christians, regardless of where we are in our journey, to grow in faith.
Grow in faith. This is one of the charges that we proclaim at the end of every service. Lent gives us a concrete timeframe to seek to grow in faith.
The next question, is how can we do that? There are many spiritual disciplines that you can explore, but I would like to suggest three that I am drawn to this year: Notice; Reflect and Pray.
Notice the ways that God is at work in our world. It is tempting to look at only the ways that we have failed as stewards of God’s world but God has not abandoned us. Jesus came as God Emmanuel, God with us and sent us the Holy Spirit to continue to be with us. God is not coming back to destroy the world. As we read in our lesson from Genesis, God made a promise to Noah and all people and all creatures, that no matter how hard life gets, now matter how awful people and nations become, God will not let the waters rise and destroy the earth. God said, “As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you.” Notice that God makes this covenant – a promise that is not dependent upon our actions – but only upon God’s will not only to Noah and all people, but to all the birds and animals too. God gives a sign – the rainbow – as a reminder to God – and to us – that God will keep God’s promise.
Notice the rainbows when life seems hard. A few weeks ago I was able to take a vacation to Kauai - a very beautiful part of the world. But unlike other people who maybe enjoyed simply relaxing on the beach, I thought it might be fun to go hiking in the wilder part of the Na Pali coastline that is not accessible to cars. And it was. But it was also hard. The path was not always clear or well maintained and after it rained, the path turned to mud. As we were making our way with our big camping packs – I walked very slowly so as not to fall off the edge of the mountainside – a runner came up behind us wanting to pass. Of course I scooted as close as I could to the mountain to make room for him, and as I did, I looked up and I saw a spectacular waterfall – and I was filled with awe. And then, after he passed by me, I looked the other way… and there was a rainbow, peaking out of the clouds. It’s good to trust the promises of God and to notice – whether you are sitting on a beach, clinging to a mountainside or stuck in traffic or at home… God is with us and will not forsake us ever. I invite you, this Lent, to join me in noticing God in nature and God at work in the world.
The second thing that I want to invite you to join me in doing is to reflect and pray. There are lots of options for devotions (there are a number of them in the narthex). But I want to especially call your attention to Psalm 25. We are going to be reading and singing and chanting this Psalm in worship throughout the season of Lent because it is a wonderful prayer to God for this time in which we are seeking to grow in faith.
It begins with a call to God: “To you, O Lord, I lift up my soul. My God, I put my trust in you.” This is a great way to begin any prayer, being open to God and committing to trusting in God. The Psalmist continues asking for help and protection against those who would hurt or shame him. – “let none who look to you be put to shame.” The prayer goes on to asking God for help in growing in faith – “Show me your ways, O Lord, and teach me your paths. Lead me in your truth and teach me.” The Psalmist also reminds God – and him or herself – of who God is: “Remember, O Lord, your compassion and love, for they are from everlasting.” And then… we join the psalmist in asking for that very compassion to not remember but rather forgive “the sins of my youth and my transgressions.” The Psalm continues both remembering and asking God to remember that God is “gracious and upright” and that God’s path is full of “steadfast love and faithfulness.”
This is a Psalm worth learning, worth remembering and so I commend it to you this Lenten season as a way to begin or end your day as a scripture reading and a prayer. And then, as you pray this Psalm prayer, I invite you to reflect on your day. Was there a transgression for which you need forgiveness? A word spoken in anger or irritation? Take a moment to ask for God to forgive “the sins of your youth and your transgressions.” Was there someone who did something or said something hurtful to you? Ask for protection from shame and from enemies and the ability to forgive the wrongs of others. Did you notice God acting in the world through an act of loving kindness of someone else? Or did God help you to act with grace this day? If so, thank God for those moments. Finally, are there things, concerns in your day or in your life that you need to entrust to God – at least for safekeeping for the night so that you can rest and be renewed? Try to entrust these things to God’s care.
Brothers and sisters, friends in Christ, let us begin this Lenten season, this season of repenting from all that keeps us from God’s love and instead frees us to believe in the promises of God by noticing God’s work in our world; reflecting on the way God is present in our lives and pray that we may grow in faith so that we may go out in grace and serve the Lord. Thanks be to God, Amen.
1 Minneapolis Area Synod Blog
2 A Very Brief History https://blogs.elca.org/worship/430/
Altered by the Spirit of Love – Ash Wednesday 2024 - Pastor Pam
Ash Wednesday and Valentines’ Day do not often land on the same day. However, it has happened before. My internship pastor, Vern, told me that after one Ash Wednesday service he overheard a woman who worked at Bachmans complaining about how tired she was after spending the whole day on her feet, making bouquets. Curious, he asked her, “Really? Do many people send flowers on Ash Wednesday?” She took one look at him, shook her head, and went and found some flowers to make a bouquet for his wife. She gave the bouquet to him and whispered: “It’s February 14 – Valentines’ Day? Give these to your wife.”
Tonight’s preaching scripture is 1 Corinthians 13, otherwise known as the “love chapter.” I don’t think that I’ve ever preached on it other than at weddings. But when Pastor Colin, one of our Wildfire pastors told me that he was going to use this scripture for this Ash Wednesday/ Valentines’ Day mashup, I couldn’t resist following suit. Our theme for our mid-week Lenten series is “Altered” by the Spirit” – and there is nothing that “alters,” changes, and transforms us more than God’s love.
After describing the great variety of gifts that people are given to share and the need to value and celebrate each gift, rather than competing for which one is best, Paul writes, “Let me show you a more excellent way…” This is an invitation – not to compete – but rather to follow, together, the way of Jesus.
While we may be used to hearing 1st Corinthians preached at weddings, Paul was actually writing to a congregation, a church community who was having some challenges. But whether we hear this scripture as a way to begin a healthy and loving marriage or as a way a community can come together – despite the disagreements, factions, diversity of ideas, culture and politics that surrounded the Corinthians and also surround us today – Paul shows us a more excellent way. This way, the way of love, is Christ’s way.
To show us this way, Paul turns to the language of poetry. Somehow, the beautiful words and cadence of poetry and music can disarm us, soften and warm our hearts, expand our minds and touch our soul.
I’d like you to turn to the second paragraph of 1st Corinthians 13 and read it with me: “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth.” It bears all things, believes all things, hopes all things, endures all things.”
This is beautiful tribute to the power of love – and I love this passage. But we always miss something when we translate. What we miss hearing in this sentence is that all the verbs are active. There are seven things that love does: Love shows patience; love acts with kindness. Love rejoices in truth. Love bears. Love believes. Love hopes. Love endures. There are also eight things that love does not do. Love does not act out of envy. Love does not act boastfully or arrogantly or rudely. Love does not insist that it is my way or the highway. Love does not act out of irritation or resentment. Love does not rejoice in wrongdoing. As theologian Brian Peterson wrote, “love is a busy, active thing that never ceases to work. It is always finding ways to express itself for the good of others.” 1
So if, as Paul asserts, we as followers of Christ, are called to seek out and act in love for the good of our brothers and sisters in Christ and if we are to extend that love to the communities we live, work, and play in, and if, together, we are to extend that love even further to encompass of of God’s creation … what does this look like? How can this be anything other than aspirational? 2
If love acts with patience… what does that look like? Perhaps it looks like a daughter, a son, a parent, a friend sitting by the side of an ill mother, father, child, or neighbor in the ICU.
If love acts with kindness…. What does that look like? Maybe it looks like the woman who visited another in a temporary care unit – a TCU. A TCU is a place to be when you out of the hospital but not well enough to go home, and so, sometimes, a TCU can be a depressing place. But, from what I heard, this visit started out with a little chat and it ended up in yet another patient’s room with the whole group laughing and enjoying one another’s company. Who knew that “ladies aide” could happen in a rehab room?
If love does not act with envy or arrogance, then it must act humbly and generously. Maybe it looks like women with artistic gifts providing materials and tools and encouragement so that – regardless of artistic talent or lack thereof – all were all were able to make beautiful Valentine’s Day cards for our homebound members and RobbinsWay neighbors.
If love does not insist on its own way… what does that look like when we disagree? Maybe it looks like a woman who told me that when she is on a group chat with her relatives – and they often disagree – she listens first before suggesting, politely, that perhaps the issue could be seen in another way. By having listened first, she has not only honored her relatives but has also created an environment in which they may be more open to hear her point of view.
Paul never said that the way of Jesus, the way of love, would be easy. But it is a more excellent way – because it is the way of Jesus Christ.
We begin our journey to living the way of love, Christ’s way, by looking at ourselves. It’s not always easy to do. Paul writes, “now we see in a mirror, dimly. In Paul’s day, they did not have mirrors like we have today – which reveal sometimes more than we wish they did about our physical appearance. One could only catch one’s reflection in a window – or maybe in a shiny spoon. But it isn’t one’s physical appearance that Paul is referencing here. Rather, it is looking inside of ourselves to see the times in which we have acted in ways that are not in keeping with Christ’s way. It isn’t easy or comfortable to look within and see the times when we said a cruel or hurtful word, the times in which we acted out of jealousy or self-centeredness, the times we have been boastful or arrogant. Nor do we like to see the times we have selfishly kept our gifts to ourselves, whether out of insecurity or false pride; the times we have not dared or been willing to use the gifts God gave to us to share.
Friends in Christ, God sees our whole self - the good and beautiful and the bad and the ugly. God sees it all – and loves us – no buts. And, God wants us to see ourselves and confess the times we have failed to be the people we yearn to be so that God can set us free from the things that bind us. When we empty ourselves of the sin, guilt, shame and fear that we have been holding onto, then God can fill us with Christ’s own body and blood and we can be transformed, altered, freed to love as Christ loves us. We will be free to pursue love – just as Christ has pursued us. Amen.
1 Brian Petersonhttps://www.workingpreacher.org/commentaries/revised-common-lectionary/fourth-sunday-after-epiphany-3/commentary-on-1-corinthians-131-13-5
2 Karoline Lewis
Seeing God- Vicar Karen Peterson
For the last several weeks we have been reading from the Gospel of Mark, and still haven’t finished the first chapter. But this week, because it is Transfiguration Sunday, we jump ahead eight chapters in the Gospel of Mark to the mountain top experience where the disciples witness Jesus undergo a dramatic metamorphosis. That’s a huge jump forward, so I think it’s important to give you some context for this story. Jesus has been accused by the teachers of the law of being demon possessed, to explain that he is able to cast out demons. His own family has tried to take Jesus away, saying that he is “out of his mind, and he has denied them, saying his family are those who do the will of God. The Pharisees and Herodians began plotting against him in chapter 3. He’s been speaking in parables, calming a storm, walking on water, raising Jairus’ daughter from the dead, feeding thousands. John the Baptist has been beheaded. And in chapter 8, Jesus heals a blind man, and then immediately preceding the gospel for today, Peter declared that Jesus is the Messiah, after which Jesus told the disciples that the elders, chief priests and teachers of the law would hand him over to be executed, and that he would rise on the third day, after which Peter scolds Jesus for such crazy talk. Jesus replies, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
Sight and perception are an important theme in the Gospel of Mark, especially the lack thereof, especially when it comes to the Jewish leaders and Jesus’ own, hand-picked disciples, and their failure to recognize or perceive the truth about Jesus. In fact, it is fair to say that they are deaf as well as blind. Jesus tells them quite openly and honestly about his approaching death on the cross, and then tells them that “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” But they turn a deaf ear. They have preconceived notions of who God’s Messiah is and what he is fated to do, and they refuse to see or hear anything that contradicts those assumptions and expectations. And this mountain top experience, which ought to transform their own ideas and expectations and conform them to those of Jesus, is similarly dismissed. As far as Peter and the gang are concerned, Jesus is the long promised, fully human God-anointed prophet-king who has come to free Israel from Roman oppression and reestablish the sovereign kingdom of Israel, over which he and his descendants will reign forever. When Peter proclaimed Jesus as the Messiah just six days before the transfiguration, this is what he meant. The disciples are not alone in these Messianic expectations.
The truth is, these are not crazy ideas or outlandish interpretations of these prophecies, if you think about it. God had raised up many rulers and saviors of the Jewish people before this: Noah, who saved two of every living creature on earth; Moses, who freed the Israelites from slavery in Egypt; Joshua who led the Israelites and helped them take possession of the promised land; Samson and Deborah and all the other judges, king Saul who defeated the Ammonites; king David who saved the Israelites from Goliath and the Philistines; Cyrus the Great, the king of the Persian empire who set the Israelites free from Babylon and helped them rebuild the temple… all of them totally human, complete with warts and character flaws, most of them warriors, law-givers or leaders of their people, all of them defenders and builders of the nation of Israel. God has always worked through human beings, and does so even today. Once again, the Israelites were living as oppressed, conquered and colonized people, and they wanted desperately to become a free people in a sovereign nation once again. It’s perfectly natural for them to interpret their Messianic hope in light of this dream and this reality. This who they understood Jesus to be, because this is who the Jews wanted, needed and had, for half a century, prayed for the Messiah to be. They believe they see Jesus clearly.
My three oldest boys, Forrest, Dacotah and Ellery, were once sure that they knew who Jesus was too. When Kevin and I began talking about marriage, we started attending a Lutheran church in Fargo. I had always told my boys that Jesus promised that wherever people gathered to worship, he would be there with them. They absolutely believed me, and they kept their eyes open, looking for Jesus. To be honest, I told them that, in part, to get them to pay attention, give them something to watch for, so that I could sing with the praise band and not feel guilty about leaving Kevin stuck with trying to corral three boys under the age of seven and keep them quiet by himself for a whole hour of church. Little did I know that every year during Lent, this church enacted the stories in the life of Jesus, and that Pastor Derek, a tall and fair-haired man always played Jesus, and grew his hair and beard out for this very reason every spring. He looked just like a traditional white Jesus in a painting. To top it off, these plays sophisticated and realistic, complete with market vendors trying to sell us their wares, and Pharisees and Sadducees wandering about in the sanctuary telling us not to listen to Jesus, and dropping real rocks when Jesus stopped the townspeople from stoning the woman caught in adultery. That’s right, my boys were absolutely convinced that Pastor Derek played Jesus, dressed like Jesus, talked like Jesus and answered to the name of Jesus every Wednesday night for at least six weeks every year—Lent and Holy Week. I was able to dispel this misidentification in the older two without too much trouble, but little three-year-old Ellery tenaciously clung to this misconception for at least four years, until we moved and the pastor at our new church was shorter, with black hair and beard, and never pretended to be Jesus. Like the disciples, Ellery was absolutely certain he knew who Jesus was, and nothing anyone said to the contrary could change his mind.
Like Ellery, the disciples saw in Jesus what they wanted to see, what they had been told to expect to see and hope for in the Messiah. But Jesus isn’t the only blind spot these men have. Let me paint the scene for you, so you can see and hear the same thing I do.
Jesus takes Peter, James and John, and they climb to the top of a mountain. On that mountain are two shining prophets, and Jesus starts to shine too, as they are talking to him. There is also a dark cloud that overshadows them on the mountain, out of which emanates the voice of God. Forget about Elijah and Jesus, and just ask yourself, where else in the Bible do you have a shining Moses on a mountain with a pillar of cloud, and the booming voice of God? Raise your hand if you’ve ever seen the old movie “The Ten Commandments.” God shows up in Deuteronomy as a pillar of cloud by day and a pillar of fire by night. Moses goes up on Mount Sinai/Horeb to speak face to face with God, the pillar of cloud, and when he comes back down with the commandments, his hair and beard are whiter than white and his face shines like mercury headlights on hi-beam, so bright that he has to cover his face with a veil because his shininess frightens his people.
Moses and Elijah are Israel’s two greatest and most celebrated prophets, both of them known to have worked great miracles; both of them dead for many centuries, but believed to be alive in the presence of God in Heaven. Both of them are shining like beacons as they converse with Jesus, another even greater prophet, also shining and dazzling white, in the presence of the cloud on a mountain top. And what are they talking about? According to my professor, Moses and Elijah are telling Jesus about his impending suffering and death. The disciples recognize Elijah and Moses, whether or not they hear any of the conversation. But when God’s voice booms from the cloud, “This is my beloved Son. Listen to him,” it seems fairly obvious that this is intended for the ears of the disciples. They witness it all, and not only do they still not understand who Jesus is. Peter wants to build tabernacles, like the tent of meeting in Deuteronomy, and remain on the mountain top with the prophets. Worst of all, the disciples seem to be completely oblivious to the presence of God on that mountain, even though Moses’ shining face should be a clear sign of God’s presence, not to mention God’s voice.
So they go back down the mountain, and not a single word is said about what they witnessed or what it meant. Instead, in the next verse, Peter asks why the scribes say Elijah must come first. What an odd question to ask, after he shows up on the mountain. Jesus tells them to keep it a secret until he rises from the dead, and they wonder what he is talking about, and what that means. They don’t seem a bit different. Jesus tells them about his death twice more, and they still don’t get it. The third time James and John even ask for positions in the kingdom, assuming it is an earthly kingdom.
One of the main jobs of the church is to bear witness to the activity of God in the world—to point and say, I see God there, and describe what God is doing. As Lutherans, we believe God is present and active everywhere, all the time. We claim that Jesus is present whenever we gather for worship. But how good are we at recognizing God in our midst, regardless of whether it’s the Creator, the Savior or the Holy Spirit? How do we know when we are in the presence of God? How do we recognize what God is doing? How good are we at naming it? Are we awake and alert enough to register when God shows up?
When Ellery was a senior in high school, he organized a group of students to do service projects in the community. At Christmas, he arranged for them to go caroling at the local nursing home. Only a couple kids showed up, and he wanted to call it off, but the kids that did show up insisted that they go through with it, so they did. They wandered through the nursing home popping into any room with an open door serenading the residents. One resident began clapping her hands when they finished, and this caused quite a commotion among the residents and staff. This particular resident had been catatonic for some time. She never moved, never spoke—she was completely unresponsive—until those teenagers came in singing Christmas carols. Ellery knew their little group of carolers made a difference that night. Although he has never said it to me, I want to believe that Ellery recognized God’s presence in that room with them that night, working through them to reach this woman who had all but completely withdrawn from the world. I hope he never stopped looking for God or Jesus in the world around him.
Since I came here to FLW, I have witnessed God at work here many times. I saw God’s presence at the big band bash. I know it was God because I’ve been a Lutheran all my life and I am convinced that only an act of God to make Lutherans get up and dance in the sanctuary, especially the Lindy and the jitterbug.
I experienced God’s loving presence in the warm way you all embraced me immediately, and continue to encourage and support me, and worry about my long commute.
I knew God was present in the sanctuary on New Year’s Eve, because, not only did no one fall asleep during my message, but most of you came out discussing what decoration to leave out to help you keep Christmas in your hearts all year.
I saw God at the Wildfire retreat when everybody got super excited and eager to participate in, not just one, but three different mission activities that were proposed.
I saw evidence of God’s handiwork in keeping a little boy from being sucked out of a 747 when the door plug came off in mid-flight and depressurized the plane. And when, right after takeoff a planes engines malfunctioned and successfully made an emergency landing on a highway without any fatalities—I saw God’s fingerprints all over that.
So where have you seen, heard or otherwise sensed God’s presence and activity recently? What signs do you look for that tell you God is present and up to something? Is it an energy in the area? Is it a feeling? A sign of hope? An outpouring of love? An expression of gratitude? An occasion when grace was offered or received? A response to disaster? Unexpected generosity? A helping hand extended to someone in need? An act of heroism? An answered prayer? What turns coincidences into God incidences? When was the last time you pointed out God’s presence or activity to someone else? Where do you see God working in the world, in the country, in the neighborhood today, even in the sanctuary today? Is there someone you want to tell—someone who needs to hear it, who needs you to point God’s activity out for them?
Sermon: Mark 1:29-39 Prayer and Relationship as Self-Care
One of the things I love most about the Gospel of Mark is that Mark takes the Incarnation seriously. Mark doesn’t paint Jesus as God incognito, as God camouflaged in human form, but retaining all the omni-powers and the inexhaustible strength of God Almighty, totally devoid of human weakness. No. Mark portrays Jesus as extraordinarily human, with human needs and frailties. Mark’s Jesus gets frustrated, irritated, angry, impatient, grumpy, sad, disappointed, and in Gethsemane, even reluctant and frightened.) I’m not suggesting that Mark denies the divinity of Jesus. Only that he emphasizes Jesus’ humanity.
Emphasizing the humanness of Jesus is important to Mark because Mark also takes discipleship very seriously. Mark recognizes that there is more to salvation than the cross and resurrection. The life and the teachings of Jesus are also important and need to be followed as examples for kingdom living. A disciple is literally a student who follows in the footsteps of his or her teacher—learning to walk and talk and think and live his life the same way as the teacher. By stressing the humanity of Jesus, Mark can insist that Jesus is, indeed, someone we can truly follow and imitate. It makes discipleship something doable, something reasonably possible. It obliterates the excuse that being like Jesus is impossible because no human can become perfect, like God. Mark insists that Jesus’ way of life and his teachings are to be studied thoroughly and applied and incorporated into our own lives. Jesus is our example to follow and emulate.
In today’s gospel, Jesus goes to Peter’s house, (right after he casts a demon out of a man in the synagogue) and heals Peter’s mother-in-law. He and his new friends then sit down and relax as she gets up and sets about the business of hospitality, providing them with food and lodgings, as was an important custom in those days. Somehow, the whole town hears the news that there’s a miracle worker in town who can heal people, and as the saying goes, good news travels fast—even without cell phones, radio, or newspapers. Come evening, every person in town that is diseased or disabled or emotionally disturbed shows up outside Peter’s house, hoping to be healed, and the rest of the town comes to witness the event. Jesus dutifully obliges and goes about healing many who are sick or disabled, and casting out demons.
Now if we think of Jesus, as we tend to do, as God with all God’s strengths and powers, we might imagine that this is a nearly effortless task for Jesus, who just walks along touching them all and saying, “Be well,” or “Be clean,” or “Get up and go home and sin no more.” But we know that when the woman who had been hemorrhaging for twelve years just touches his cloak, Jesus feels power drain out of him, and looks around to see who touched him. So, if we think of Jesus as a human being who must take some time and expend some energy, feel some empathy, show compassion as he heals person after person, well, then you can imagine Jesus might feel exhausted, drained physically, emotionally, and spiritually, by the time everyone finally leaves.
I know a little bit about how tiring it is, physically and emotionally, to work for hours with people who are sick, or dying, day after day. I spent a whole summer doing just that. Every Seminary student that intends to become a pastor or deacon is required to take one unit of Clinical Pastoral Education—CPE for short. I did mine two summers ago, at the hospital in St. Cloud. Yep… my commute was almost twice as far—too far to make every day. So, I had to rent a dorm room in a nearby Catholic college for the summer and drive home on weekends whenever I didn’t have overnight weekend shifts in the hospital. CPE is intense. It’s not just spending lots of time ministering to patients in every part of the hospital and learning and practicing ministry skills, which can be exhausting by itself. CPE also includes difficult self-analysis, identifying personal biases, strengths and weaknesses and emotional triggers, analyzing personality traits, questioning everything you say and do and why you say and do them, and helping others to do the same. It can be a very stressful and confrontational process. And the instructor is always looking for red flags, evaluating your progress and your fitness for ministry. As you might imagine, I felt totally drained at the end of every day. And to top it off, there was homework every night.
I expected it to be hard. I was in a strange town, in a dorm that was practically empty aside from myself and a couple of monastics. My dorm was on the third floor, with no A/C and the temperature was about 90 degrees every night the entire summer, so I got very little sleep. I didn’t have my family and friends with me to lean on or cheer me on. It was the first time I was ever away from my husband and kids and pets for such an extended time. I also had to give up my gardening, which was always very therapeutic for me. It wasn’t an ideal situation, but this was where God had led me. As you can imagine, I often found myself feeling lonely and stressed, and my eyes tended to sprout leaks whenever it was time for the class to focus on me, my strengths, and my deficiencies.
The college I was housed at had lots of beautiful monastic gardens, but they were off limits. Ther was also a lake with hiking trails, so, I tried hiking along the paths. But it was hot and muggy, and the mosquitoes were unbearable on the trails. Worse yet, when I got back to my dorm, I discovered I had picked up lots of hitch-hiking wood ticks. All the next week I was continually finding more and more of them, in my bed, even crawling on the walls and carpet. So, suffice it to say that hiking in the woods along the lake was not a viable replacement for the garden solace I was longing for.
My classmates were two women from Luther that I hadn’t met and two Catholic priests-in-training from Wisconsin. We spent so much time questioning and analyzing each other, that we got to know each other well, really fast. My new friends quickly realized that I was getting run down and having a hard time finding a way to recharge my batteries. The guys figured out how much I loved and missed my gardens and being outdoors and started scouting out the neighborhoods around the hospital and locating all the yards with beautiful gardens and began taking me on walks with them during breaks, making sure to stop by all the gardens they had found. The girls quickly followed suit and located walking paths along the river behind the hospital, lined with wildflowers, and started inviting me to hike with them. We all started having lunch together, outside, as often as possible. This was all helpful, but still not enough. No matter what I tried, I just felt my cup running dry, and I just couldn’t understand why. So, the next time I went home, despite how exhausted I was, I decided to spend a few hours sitting in the grass weeding my flower beds. That’s when I figured it out.
I had forgotten one of the most important lessons in this gospel reading. It was the same lesson my prayer professor tried to drill into all her students. And it was the reason I missed my gardens—because in my gardens, whether I am pulling weeds, planting seeds or picking beans or tomatoes, I am constantly meditating and praying, constantly talking to God. Sometimes, when there’s no one else around, I even talk to God out loud. Don’t get me wrong, I was praying all the time. I was praying with and for my patients and their families, and for the doctors and nurses who tended them, praying with and for my classmates, praying for my family and friends. I was praying more often than I think I had ever prayed in my life, and I had lots of people praying for me, too. And I was listening, as well. I listened as I entered each patient’s room, for the Holy Spirit to guide me in what to say, what to ask, what to offer my patients and their families. I was even practicing guided meditation with some of my patients whose pain wasn’t managed well enough by medication.
But I wasn’t doing these things for myself. I wasn’t praying and meditating the way I do when I’m gardening. I wasn’t having the same sort of personal, two-way conversation with God. When I’m gardening, I remember that God is my best, closest and most devoted friend, and that I can tell God anything and everything. I can be completely honest with God, and I can be me, and that is enough. When I’m gardening, I pour out my heart and soul to God the way I would to my husband or a dear old friend. And I ask God questions about things I wonder about and things I wrestle with, about whatever pops up in my head when I’m hot and sweaty and covered with dirt, all by myself in my back yard. I take time to be still and listen, waiting patiently and expectantly for God’s reply to come floating on the breeze, or whispered amid the chatter of the birds, or fluttering to me on butterfly wings. And I listen to the sound of my heart, the sound of leaves rustling, the buzzing of the bees, and let them inspire me, forming images and ideas in my mind. When clouds pass by, I imagine them raining down God’s love on me, soaking me to the bone. This is the sort of prayer that fills my cup. This is prayer that keeps my batteries charged for ministry—because it nurtures my most important relationship—my primary source of strength. Because "my primary relationship,” as my prayer professor told us over and over and over again, “is my relationship with God.”
Drained and exhausted though Jesus is after healing a whole town full of ailing people, Jesus gets up, well before dawn, and goes to an isolated spot to pray. Jesus is fully aware that his relationship with God is his most important relationship. Jesus never forgets that, and he always carves out time and space for conversation with God. It is this primary relationship that gives him strength, guidance, power, hope, assurance, and confidence. Like every other human being, Jesus is designed for relationship, relationship with other humans, and more importantly, designed for relationship with God. Jesus constructs for himself a support network of human beings, but above and beyond that, what Jesus needs most, what Jesus relies on most, is a close and healthy relationship with God, and such relationships are founded on prayer, one-on-one, private, open, honest, conversation with God that includes asking questions and listening long and close with an open mind and open heart, in the pre-dawn stillness, for answers. No matter which Gospel we read, we will find that Jesus goes off to pray frequently, before and after big miracles, to recharge his batteries, to replenish his energy and refresh his spirit. This is a lesson we all need to learn—and something we should all be practicing.
So, I have a few questions for you to ponder. How is your relationship with God? How often do you engage in deep, one-on-one conversation with God? Is it part of your daily or weekly routine? How often do you listen for God’s voice in the stillness? Is there a place or time that works best for you? Remember, we are all in ministry together, and ministry is most effective when supported by frequent conversation with God. Take time to nurture that primary relationship. God wants to hear from you. Take it from someone who learned the hard way—it’s worth the time and effort. It’s more than worth it—it's nourishment for your heart and soul, fuel for your journey through life.
Love Builds Up!
January 28, 2024 + Faith-Lilac Way + Pastor Pam Stalheim Lane
Have you ever been to an exorcism? I’m guessing that most – if not all of us – would say no. I know that exorcisms still happen. I’ve had conversations with Africans who have participated in exorcisms as a part of their church life. But for most of us, what comes to mind when you hear the word, “exorcism” is a movie which, personally, I can’t watch. Even spy movies give me nightmares.
But in the very first chapter of the Gospel of Mark, not long after Jesus has called his first disciples, he goes to the synagogue in Capernaum. Capernaum is on the northern side of the sea of Galilee, a home base for Jesus after his neighbors in Nazareth, the town he grew up in, tried to throw him over a cliff after he preached there. Jesus goes to worship but instead of a welcome committee, he is challenged by a man with an unclean spirit who says, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” Notice what is happening the demonic forces ask Jesus what he is doing there. It is almost like a turf war.1 Like the bad guys in an old western movie they say, “this is our town. You’re from Narazeth. “You don’t belong here. We run things here.” This is going on in the middle of the sanctuary – in God’s house.
But Jesus is not willing to give up any “turf” or any child of God no matter where they live or who they are. And so,with just a few words, Jesus rebukes him and the evil spirit immediately comes out of him. As it says in the Psalms, “God is Lord of heaven and earth and all who live and breathe therein” – and that includes the spirits both good and evil.
Jesus set this man free from the power of the evil spirit – and Jesus has set you free. You, baptized child of God, are marked with the sign of Christ. You are claimed as God’s child, a brother or sister of Jesus Christ. And there is nothing that can separate us from the love of God in Christ Jesus. There is no spirit – on heaven or on earth that can come between us and the love of Jesus. Jesus has not only set you free but Jesus also gives you, and all children of God, the freedom to choose how you are going to use this gift of freedom.
In his letter to the Corinthian Christians, Paul writes to the church about how they can faithfully use the freedom God has given them. In today’s lesson, he weighs in on an argument the Corinthian Christians are having over eating meat offered to idols. At first glance, this looks like a weird problem that is specific to the Corinthians at that time. We’ll get to why this has any relevance for us, but let’s first look at the problem that the Corinthian Christians are having.
At that time, in Corinth, one of the community gatherings – a civic affair - was held in the temple of the pagan god. The whole community was invited to come and gather and eat the meat that had been offered to the local idol. Some of the Corinthian Christians argue that, since they believe that our God is Lord of heaven and earth and they have been set free, they can eat anything – including the free meat that the priests of the idol are offering. Meat was hard to come by in those days, so if it doesn’t mean anything, why not? However, others were arguing that – if you take the bait, the free meat – you are on the idol’s fishline – and no longer following Jesus.
Paul’s answer is interesting. He tells the Corinthians that those who argue that the meat is just fine to eat are right. Jesus has given them the freedom to eat anything they want. In terms of your soul, what you eat is “adiaphora.” That’s my favorite Greek word. It’s even fun to say: Adiaphora. Try it! Adiaphora. It means, “it doesn’t matter.” It’s up to you what you eat - whether you eat meat, are a vegetarian, are gluten-free, dairy free or keep kosher. The real question for Paul is this: just because you have the freedom to eat the meat offered to idols, should you?
Paul reminds them that they live in a community and that what they do affects not only them – but also their neighbor. As a result, if their neighbor is less capable of understanding that the eating of meat offered to idols is “Adiaphora” and are likely to relapse into following the idol again if they eat the meat, then, for the sake of your neighbor, choose on the side of building up the neighbor and the neighbor’s faith – even if it means you miss out on eating the free meat at the barbeque, because love builds up!
This issue is completely “adiaphora” for us. Thanks to the USDA, the meat available to us is safe and sacrificing meat to idols and having BBQs is not really a thing anymore. But the problem isn’t really about the meat. The problem is over who is right – and what they should do about the problem that is causing a schism in their community. Knowledge was highly valued in Greek culture – and in our own. We often make decisions based on what we think, on what we know. But Paul asserts that knowledge, while wonderful and good, is not the greatest good. He says, “Knowledge puffs up.” Knowledge – feeling like we know the “answer” can appeal to our ego and our sense of being “right.” Like the Greeks, we have been taught to seek what is right – and to do it. Furthermore, we know, as Christians, that we have been set free by Christ to make decisions. So… if we know something is “adiaphora,” we are free to choose to do it or not.
However, Paul writes that yes, you are free to choose, and so when making a choice, the best choice is to act out of love and do whatever it is that builds up the neighbor and avoids causing harm to the neighbor, because love builds up!
In our ordinary lives, this happens when we take time to think about our neighbors’ needs as well as our own. For example: if I was looking for a place to hold a meeting and I knew one person was allergic to nuts and one was a recovering alcoholic, the best choice for a location would not be a bar that only serves beer and nuts. So even though I would have the “right” to do so, and it would be fine for most of the people, I would be endangering two people. Instead, out of love I should do something that builds up all the people – for love builds up!
Another example might be the woman I met at the Wildfire retreat last Saturday who attends a game night her church holds – not because she likes to play games, but so that she can give a ride to someone else and hold the cards for one of her new friends. Or Ben, the vocal teacher that I met at the retreat who adapts his curriculum so that he can teach students who have a difficult time hearing. Or the daughter who cares for her mother with dementia even though, much of the time her mother doesn’t know her as her daughter anymore. Or the children who alter their game to include a little kid who doesn’t understand the rules. Love builds up the weakest, the smallest and the most vulnerable among us.
There are many ways – some that make no difference to us and some that require some sacrifice – that we give up some of our freedom in order to care for our neighbor, our fellow child of God. This does not mean, however, that we are called to “give in” to everyone’s stated need or desire. There is a difference between accommodating the needs of our neighbor – which is love - and giving in to the demands of a bully – which is often done out of fear.
There are times that we are called to take a stand for the sake of truth and for the sake of our faith. For example, Rosa Parks took a seat on the bus because she could no longer tolerate the laws that distinguished and separated people on the basis of the color of their skin. Others, who had nothing to gain personally, joined her in that quest. As Americans, we are not done with that goal. We are still on the journey of using our freedom for the sake of others, especially those who are most vulnerable, so that all of God’s children may be free.
I have heard it said, if you must choose between being right and being kind, choose kindness. I would extend that even further to say, if you must choose between being “right” and showing love for someone who is vulnerable, choose love. Out of God’s great love, Jesus came to set us free, each one of us. So let us choose to respond to God’s love by using our freedom to care for all of God’s children. For this is the mission to which we have been called. Thanks be to God. Amen.
Follow Me
What does it mean to follow Jesus? That is the question that our scriptures have raised for me this week. Last week, you may remember, we heard the story of Jesus calling two other disciples – Philip and Nathaniel as recounted in the Gospel of John. Jesus invited them to “Come and See.” They did – and their eyes, hearts and minds were opened.
But this week, we are back in the Gospel of Mark – and this Gospel moves fast. Already, Jesus has been proclaimed as Jesus Christ – which means Messiah- and the Son of God. The prophecy of Isaiah is declared fulfilled. John the baptizer witnesses to his coming. Jesus is baptized, goes into the wilderness, is tempted and prevails against the devil. And, John has been arrested, a foreshadowing of Jesus’ own arrest. That’s a lot of territory that’s been covered in the fourteen short verses prior to today’s Gospel. And it doesn’t slow down.
After John is arrested, it is as if Jesus picks up his mantle and declares, like John, that it is time to repent – to turn away from those things that have come between you and God. But while John preached repentance in preparation for the Messiah, Jesus says, believe in the Good News. The time is now. Immediately. It’s one of Mark’s favorite words. He uses it 40 times in the Gospel. Immediately, Jesus calls his disciples, saying, “Follow me” and, on the spot, they leave their nets, their jobs, their family and everything that they owned behind – and followed Jesus.
Jesus’ call to “Follow me” comes with urgency in Mark’s Gospel, but that is not the only way that Jesus calls people to follow. Some of us have mountain top transformation experiences. Others have a slow and steady call to follow Jesus from many mentors including parents, grandparents, Sunday School Teachers, camp counselors and church members who notice and care.
There is no one way to hear Jesus’ call to follow – and there is no one vocation to which we are called. Martin Luther reminded us of the “priesthood of all believers” and that there is no task that glorifies God more than another. Instead, as Frederick Buechner once said, The place God calls you to is the place where your deep gladness and the world’s deep hunger meet. What is Jesus calling you into?
A friend of mine was wrestling with this question. She felt the desire to serve Jesus and she did not want to say no to Jesus’ call – but she also loved being a teacher. She wasn’t sure what to do. She visited with her pastor and he assured her that not all calls from God are into the ministry. Being a teacher can also be a call from God. And, so can being an electrician, a postal carrier, or a caretaker. When my mother was ill, I suddenly realized that the one who had cared for me all my life now needed me to be one of her caregivers.
A recent study showed that people who are retiring are also asking this question in a new way. Where is God calling me now? Where is the place where my deep gladness and the world’s deep hunger meet? Listen for God’s voice. God keeps calling you.
The tale of Jonah -which some scholars call a parable and others call an allegory -- is the story of someone who refused to listen to God’s call. God calls Jonah to go to Ninevah to warn the people that God was displeased with their wickedness and would destroy them. Ninevah is the capital of the Assyrian empire – the heart of a country that has terrorized Jonah’s people. Jonah doesn’t want to go and preach to them because, he knows that the Lord God is a gracious God, slow to anger and abounding in steadfast love. He doesn’t want to give these people the opportunity to repent because he doesn’t want God to forgive them. He wants them to rot in hell. So, instead of following God’s call, Jonah runs away, in the opposite direction. Or, at least he tries to run away.
God, of course, has other ideas, you probably remember that Jonah ends up being swallowed by a whale where he has a “divine time-out.”1 After three days, Jonah comes to his senses and promises to go to Ninevah and do the task he is called to do. The whale promptly regurgitates him on the shore close to Ninevah. ( I’ll bet he smelled awful, his clothes and his hair full of whale belly vomit.)
Eventually, Jonah goes to Ninevah and walks through the streets crying: “Forty days more, and Ninevah shall be overthrown.” The king hears this 8 word sermon and not only believes it, but takes action, repenting and ordering all of his subjects to repent, fast and to put sackcloth on themselves and even on their animals. God notices and relents from punishing them.
This sounds like a nice end to the story. But it’s not. God’s forgiveness of his enemies makes Jonah mad. He goes and pouts outside the city. God notices and makes a bush to grow to give shade to Jonah. Jonah really likes the bush. But when the bush withered the next day, Jonah becomes even more angry. Let me quote just a bit from the last words of the book of Jonah:
“God said to Jonah, Is it right for you to be angry about the bush?” And Jonah said, “Yes, angry enough to die.” Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow…. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right and from their left, and also many animals?”
One lesson from this story could be that when God calls you to do something, you should do it because God doesn’t give up. Jonah is a perfect “bad example” of what happens when you don’t listen to God’s call. But there is another lesson – one that is even more important for Jonah – and for us. The other lesson in Jonah is not about the call to do something but rather the call to be more like God, to follow God’s way.
God was calling Jonah not only to preach the words that caused the whole city to repent, but was also calling Jonah to change his heart, his prejudices, and the chip on his shoulder against the Ninevites.
The story ends there. We don’t know if Jonah was able to enlarge his heart enough to be glad for God’s mercy – or if he just stubbornly stayed by his withered plant and died. God gives us choices. We don’t have to follow in God’s way. But God’s way is the way to life, freedom and wholeness.
When God calls Jonah --and us-- to follow, God calls us to follow in the way we live our lives. God’s way, the way of Jesus, is compassionate, “slow to anger and abounding in steadfast love and ready to relent from punishing.” God’s way makes room for forgiveness and even reconciliation.
As Thomas Merton once wrote to Dorothy Day, “Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business, and in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy if anything can.” 2
As we enter a year in which there are wars and rumors of wars on many shores, an election year and a very divided electorate, you and I are called to follow Jesus in our compassion for the “other.” That “other” can have many faces. Maybe it is a homeless person – like Charles – who came in the church the other day to ask for a cup of coffee. Maybe it is someone who came as an immigrant seeking asylum and since asylum seekers are not allowed to work, they are reduced to begging on the side of the road. Or, maybe it is someone who voted differently from you. Regardless of who seems “other” to you, following Jesus means following Jesus’ way, the way of compassion for the other.
Jesus says to you, “Follow me.” The next step is up to you. Amen.
1 https://asermonforeverysunday.com/wp content/uploads/2021/01/Amy-Starr-Redwine-3rd-Sunday-after-the-Epiphany-January-24-2021-Jonah.pdf
2 Ibid
February 17, 2024 + Faith-Lilac Way Lutheran Church + Pastor Pam Stalheim Lane