Rooted in Faith, Watered by Grace

What does it mean to be blessed?  Often, we think of blessings as having good health, loving relationships and enough to live a good life. But that is not what Jesus is preaching about. Instead, he warns his disciples not to get too comfortable, not to get too satisfied with themselves and not to think of life as all fun and games. It’s not that Jesus wants his followers to be miserable. Quite the opposite - he has just healed countless people of evil spirits and diseases. But Jesus wants more for his followers than just to be free of disease and more than the comfortable and self satisfied life that we may choose. Jesus wants his followers to be “true. ” That’s what it means to be blessed.

While Jesus’ words might sound a little surprising and even shocking to us, especially in the Message translation, Jesus is following the tradition of the prophets. Jeremiah, in our lesson from the Hebrew scriptures, our Old Testament, also talks about blessings – and curses. He compares those who do not trust in human leaders, or in themselves and their own wisdom and strength to a parched shrub in the desert. 

But those who trust in the Lord, he compares to “a tree planted by water, sending out its roots by the stream.”

I’ve seen trees like that planted by a stream– you probably have too – with roots that go out into the water and also deep into the ground.  I’ve also seen trees on the bank of the river that I’m amazed can even stay upright. They hold on in a seemingly impossible grasp of stone and a little dirt – the roots bared by the washing of the waters that run beneath it… and in the spring, the waters run right over it. Somehow these roots hold on to the rocks and the crevices. I think it must be because the roots go deep.

Jeremiah’s tree made me think of the family tree into which we were all grafted by Christ. But this tree, Christ’s family tree, instead of being rooted in the ground and holding onto rocks, is deeply rooted in faith.

Sometimes faith follows our personal family tree, one generation after another. As Kaitlyn is confirmed, I am reminded of her great grandma Ramona, who brought her daughter Diane to be baptized and confirmed, who in turn brought her son Joe, who brough his son Joe, who brought his son Joey and then Kaitlyn to be baptized….and will be soon confirmed. Your big family is rooted in faith. But as big as your family is, you are just one small branch of Christ’s huge family tree of faith.  Some people come in the same way as Kaitlyn did, one generation after another. Others were invited by friends or spouses or neighbors. But regardless of who invited you, all of you, all of us, were brought by the Holy Spirit.

By the power of the Holy Spirit, we are rooted in faith and watered by grace. For just as a tree cannot survive without water, so we all need to be renewed, refreshed and watered by God’s grace.

God gives us three gifts of renewal. First: the gift of confession and forgiveness: In those times in which we know we’ve made a mistake, done or said the wrong thing, are ashamed, embarrassed and feel as if we have lost it all… these are the times in which Jesus reminds us that we are his – and out of his great love for us, Jesus forgives us, renews us and makes us whole.

The second gift is the gift of Christ’s body and blood – communion. Again, out of God’s great love for us, even in or maybe especially in those times in which we are feeling empty, hungry and in despair, God welcomes us in and Jesus feeds us, renews us and makes us whole with the gift of his body and blood.

The third gift is the gift of God’s Word. In the ancient texts of scripture, written so long ago, God gives us an old word made new for a new day – and a Christian community, the church, to help us interpret and apply God’s word to our life today. God’s Word, the Holy Scriptures, read and studied together, help us to reflect on what God is doing in our crazy world today – and how we can be a part of God’s plan for our world. This is the gift of the Holy Spirit who renews us, restores us and gives us faith.

It is with that same faith that Jeremiah writes that those who trust the Lord will be like the tree planted in the stream. “It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit.”

For Jeremiah knew that just as the tree had to overcome heat and drought and disease, so his people had many challenges to overcome. Some of them were the result of the weather and disease and some problems were caused by themselves – or other people.

The same is true for us in our world today. But like God’s people in Jeremiah’s day, we are rooted in faith and watered by God’s grace so that we do not have to be anxious, worried or afraid. Instead, like the tree who, despite all of the challenges, is able to overcome heat, drought and disease and instead bloom, we too can overcome our challenges. We do not need to be anxious, worried or afraid. Like Jeremiah, we too can trust in God.

Rooted in faith, watered by grace, God invites you to grow and bloom. Like the tree whose leaves stayed green despite the heat and who bore fruit despite the drought and diseases that threatened its very being, we too can grow and bloom and be true. That’s who God made us to be.

Just outside of the city of Hebron in Israel, the place where Abraham and Sarah welcomed angelic visitors under the oak trees of Mamre, there stands an old, old oak tree. The tree looks dead – but the monks who live in the monastery next door have tried their best to prop it up, putting metal braces around it to support it. It would have been easy for them to just give up on it – and get rid of it.  But instead, they watered it. And one day… out of that dead looking stump, they saw a green shoot. And then another. Out of the dead looking stump came new life. 

We have many challenges today, individually and as a community and as a world. But like the tree, we are rooted in faith and watered by grace because God is not done with you and me yet.  Instead, God continues to shower us with grace and mercy, forgiveness and love so that we may be true. This is God’s blessing for you. Amen.

February 13, 2022              Faith-Lilac Way Lutheran Church             Pastor Pam Stalheim Lane

Sunday Sermon

We are in the midst of The Great Resignation.  In my twenty-five years as a tax professional, I changed jobs a couple of different times.  Each time I felt that I was moving on for the right reasons.  In each case I was advancing my career and assuming new responsibilities while also moving to something that was a better fit for me.  A recruiter once told me that it is not unusual for the departure of one person from a company to cause others to resign.  The first three times that I moved on to seemingly greener pastures that did not happen as my resignation was an individual act that did not trigger a mass exodus, but things were different in 2021.  Shortly after I quit a colleague accepted a new position in Phoenix.  Then a few weeks later as I was preparing for my first sermon at Faith-Lilac Way, I received a text from a friend and former co-worker who told me that he was moving to another company so that he could work from home full-time which I knew was really important to him so that he could spend more time with his young kids while still advancing his promising career.  The Great Resignation has also impacted my wife who supervises a team of five.  She lost four of her five employees during 2021.  These are just anecdotes but there is substantial evidence that people have recently quit their jobs and have moved into new positions with much higher frequency than what is considered normal turnover.  The Great Resignation is an unexpected and very real consequence of the pandemic.  However, it is not the first event of its kind.  In today’s Gospel lesson, we hear of a Great Resignation that impacted the fishing industry in Galilee.

The event that prompted this Great Resignation in Galilee is an act which demonstrates that Jesus is the source of hope and abundance.  Simon Peter and his crew had been working hard all night with no success and they were frustrated.  In telling Simon to cast the nets into deep water Jesus is telling Simon and all of us that there may be areas which we have not explored which have great potential if we are willing to expand what we perceive as limits.  We do not know Simon’s tone in verse five but I assume that despite his reverence for Jesus whom he addresses as Master, Simon likely has pretty low expectations and may just be dropping the nets simply to please Jesus.  Of course, the catch of fish far exceeds what anyone would have realistically foreseen.  It is a simple but powerful lesson.  When we put our trust in the Lord, we receive in return much more than we expect.  God provides us with abundant gifts to live a full and satisfied life.  The pandemic has caused all of us to reassess our lives and what is truly important to each and every one of us.  Many of us have decided to pursue a new vocation or to look for a new employer within the same field which has led to the Great Resignation.  Regardless of employment status this pandemic has been an opportunity for many of us to change the trajectory of our lives.  Over these past two years almost all of us have contemplated what it means to live a meaningful and contented life.  When we put our hope in Christ, we see that things that once seemed impossible are now fully realized and it is this relationship with Christ that makes it possible for our lives to be filled with the joy and happiness that is represented in the bursting nets. 

My Great Resignation was years in the making as I discerned my call to ministry.  It really was not a hard decision as I have a great desire to serve the Lord, but I also knew that I had reached my limits in the corporate world.  It is easy to quit when management does not consider you a future vice president.  I really admire the disciples for quitting when they did.  They had just achieved the greatest moment in their fishing careers.  They could have argued with Jesus that with their fishing skill they could have fed many hungry people and built a fishing business that could have funded Jesus’ ministry.  However, that was not Jesus’ plan for these disciples.  They were called by Jesus to fish for people as they would join Jesus in a ministry of teaching and relationship building as they planted the seeds that would develop into the first Christian communities.

The lesson of this Great Resignation in Galilee is not that we quit our jobs all at once but that we listen to where God is calling us.  Many of you are really good at what you do, you enjoy it, your work may benefit the life of the community and your employment provides you and your family with a good living.  Many of you are happy with your life but we should not be afraid to consider new opportunities.  We all have a part in building God’s kingdom whether you jump between jobs or whether you are that rare company lifer.  This story invites us to trust in God and to be open to the new possibilities that God may have for us to use our talents to create a community of hope and abundance.

-          Vicar Kyle Anderson

Sunday Sermon

I grew up in the small town of Aledo, Illinois in the 1980s.  It was a very sheltered and protected environment.  In elementary school our principal Melvin Larson read announcements over the intercom every morning.  On a typical Friday he would say something like “lunch for today is fish sticks, coleslaw, fruit cocktail, wacky cake, and milk.  Have a nice weekend and feel free to attend the church of your choice.”  Today no public-school principal would encourage people to attend church in their school announcements and he probably should not have been doing it then but the reality is that in the 1980s in my hometown the churches were really active.  In a town with a population that was slightly less than four thousand the number of churches was in the double digits and if you count the country churches the count probably was close to twenty.  My family was active in the Lutheran Church and of course there was Sunday School and worship which we attended regularly, and the church was a big part of our social life as well.  There were the potlucks and the church picnic each year and the friends and family that you would talk to after worship.  But our social life was not just limited to our church.  I took a couple of years of piano lessons and gave two rather inept piano recitals at the Methodist Church.  The Baptists had the most active youth group in town and I watched Super Bowl XXII with them.  I am not sure if the House of the Risen Son was part of any denomination but I do know that their gym was frequently open and it was a place to hang out and play full court basketball.  The churches played a really important role in the town’s social life.  If one would have been excluded from the churches in town at that time it would have been like being exiled as it would have essentially meant being excluded from the life of the community and having a life that was isolated and diminished.  What really strikes me in today’s text is that Jesus is not worried about his popularity or his approval rating as he provokes anger in his hometown synagogue.  Jesus is so devoted to his ministry and his message that he is willing to be rejected by those who know him and to be excluded from the life of the community in Nazareth.

The lectionary actually splits the narrative of Jesus’ preaching at the synagogue in Nazareth into two parts.  Last week’s Gospel reading included the first part where Jesus neatly summarized his ministry in a short sermon as he quoted the prophet Isaiah.  Jesus declares that he is here to preach good news to the poor, to proclaim release to the captives and the oppressed, and to bring recovery of sight to the blind.  This brief but powerful message was initially well regarded as those who heard him received his message with joy and wanted to understand more about it.  Jesus does go on speaking the truth of God but as he pushes his hometown audience beyond their comfort zone their mood changes.  In bringing up these stories of Elijah and Elisha he is still proclaiming the good news but those assembled become much less receptive to Jesus’ message.

Each Gospel is written through a different theological lens and while all of the Gospels tell the story of the life and ministry of Jesus each have a slightly different emphasis.  Matthew and Mark also describe Jesus being rejected at Nazareth but their accounts are shorter and much less dramatic as they do not include Jesus reading from the scroll of Isaiah or the people threatening to hurl Jesus off the cliff.  By beginning the narrative of Jesus’ public ministry in Galilee with this story Luke characterizes Jesus as a prophet.  To identify Jesus as a prophet means that he speaks for God and suffers rejection from those to whom God sends him.  Prophets are willing to suffer rejection and ridicule because they have a passion for justice that is deep in their hearts.  In the opening pages of his classic book The Prophets Rabbi Abraham Joshua Heschel wrote that “To us a single act of injustice – cheating in business, exploitation of the poor – is slight; to the prophets, a disaster.”  Heschel goes on to write that “we rarely grow indignant or overly excited” over acts of injustice but “[t]o the prophets even a minor injustice assumes cosmic proportions.”  By presenting Jesus as a prophet at the start of his public ministry Luke is making it clear that Jesus has come into the world to bring salvation to the poor and to the oppressed.

In our popular culture prophets are often presented inaccurately.  We have this image of prophets as those who tell us about the future.  Looking ahead is an important part of prophecy as prophets are called to inspire us with idealized visions of how things will look in the future.  However, the main purpose of prophecy is not about making predictions.  Prophets tell the truth about the present and give us assurance of God’s presence.  Prophets are the people who deliver the message about what is really happening on the ground because they are connected to the realities of daily life.  Prophecy often occurs in isolated and neglected places like the village of Nazareth so we often do not hear these voices which are speaking truth.  I recently heard a podcast which featured stories from West Virginia.  There was a thirty-something married mother of three who was describing her family’s perilous economic situation.  Her husband was a miner who was making $31 per hour.  He became addicted to opioids and needed help.  He enrolled in a two-week inpatient treatment program but his job did not provide him with any medical leave so he was terminated from his employment.  After he completed his treatment, he found another job but it only paid $12 per hour.  The woman said that they were barely able to survive and that they made it solely through charity and help from family.  After three years her husband was finally able to find another job which paid him close to what he previously made.  This is just one of many prophetic voices which talk about the need for paid family and medical leave, living wages, and affordable healthcare but as a society we are not listening.  As Rabbi Heschel pointed out we may feel bad about injustice but we don’t get overly excited and we continue on with business as usual as our society does not recognize the disaster of these acts of injustice.

In this text Jesus takes on the role of a prophet to bring people out of complacency and to reset their expectations.  The audience seeks salvation for the people of Nazareth and they want Jesus to act with power and authority in their hometown.  Jesus pushes his audience hard when he introduces the idea that salvation is available to all people.  Jesus recounts two episodes involving the great prophets Elijah and Elisha who were instrumental in bringing God’s deliverance from death and sickness to the Gentiles.  Jesus lifts up the message from his own Jewish tradition that God’s salvation is available not just to those who were born into the nation of Israel.  His listeners would have been well aware of both Elijah and Elisha and these miracles that were done far away from their hometowns and for the benefit of those who were considered to be outsiders.  The people fail to acknowledge that Jesus has come to serve all of God’s children especially those who are marginalized in our communities.  As we continue our journey through Luke’s Gospel in this lectionary year Jesus will make it clear that he has come to serve the poor and the oppressed as he will frequently encounter them throughout his ministry and on his journey to the cross.

I really wish that the audience would have reacted differently in this story.  I very much loved growing up in a small town, but I do admit that one of the dangers is that it is easy in a small town to become insular and to not recognize other people’s experiences.  The reference to Capernaum in this story makes me think of the town of Monmouth which is twenty-five miles away from my hometown.  Monmouth is a bigger town and it has more businesses and a college.  When I was growing up, they beat us in high school football eleven times in a row and during that time it would not have been popular for someone to go to any of the churches in Aledo and to proclaim to the people of Aledo that they were going to do a bunch of miracles in Monmouth.  It is easy for us in a large metropolitan area which hosts major events, which is home to the state capital, and which is the headquarters of many large companies to think that we are immune from the pettiness of a rivalry between small towns.  However, we are just as guilty of failing to realize that Jesus came to save everyone in the world as we ignore the voices on the margins of our community.  Those who are poor, those who are trapped in addiction, and those who are oppressed are crying out with prophetic voices and Jesus has come to lift them up.

It is not easy to see the good news in a story where Jesus is nearly thrown off a cliff, however it is definitely there.  The story ends with Jesus passing through the people and going on his way.  He will go to Capernaum next and then all through Galilee before journeying to Jerusalem and then to the cross.  Throughout his journey Jesus continues to proclaim his message that salvation is available for all humankind.  Jesus is a man who is willing to be ridiculed, to be kicked out of the sheltered environment of his hometown, and to put himself in danger in order to save each and every one of us.  It is not easy to risk the loss of comfortable surroundings and the familiar patterns of life but Jesus is willing to do this because his love for us is so deep.  That indeed is good news.  Thanks be to God.    

- Vicar Kyle Anderson        

We Are All One Body in Christ

Sometimes… a little story, like the ones I used to read to my children, can speak more wisdom than a thousand philosophical tomes. And so, I’d like to tell you a story…

There once was a town called Archy.  It was a sweet little town full of good folk who had a bartering system. The barber cut the farmer’s hair and the farmer dropped off produce at the general store and the general store clerk also got her hair cut and ordered all the supplies for the town – which she distributed to everyone in the town and the little man who lived on the edge of town cleaned the whole town every day.  It was a small town but everyone got what they needed. Until…a couple moved to town – Ms. Head and Mr Shoulders. Ms. Head said, “I’ve got the biggest head and so I should be in charge – and you should pay me double for all of my headwork.” Mr. Shoulders loudly agreed and then said… “And I have the strongest shoulders so I shall be your deputy – for the shoulders support the head… and so should we all. It was true that Ms Head DID have the biggest head and Mr. Shoulders did have amazingly large shoulders. And so the people agreed.

But instead of contributing to the tasks of the town, Mr. and Mrs Head and Shoulders simply made up rules. They changed the name of the town to HierArchy because they thought it sounded better… and they assigned seats in all of the public places, including the church, and took the best seats – the “hier” seats for themselves. Instead of asking people what they needed as the clerk had always done, they assigned rations to all the people in a “top down” manner, first the farmer, Mr. Armstead, and then the clerk, Ms. Hand and then finally, they told the little man, Mr. Toe, who cleaned the town and delivered flowers, that his job was really not important and so his ration was the smallest.

As you can imagine, the town of Hierarchy didn’t work so well anymore. Mr. Toe didn’t have time to clean the town because his ration wasn’t enough for his family and so he had to try to grow his own food instead of flowers. No one was picking up the garbage. The farmer didn’t come into town anymore because he couldn’t get what he needed and the barber started to see his business fail. They were in trouble.

But they were not unusual. In Paul’s day, the world was run in a very hierarchal manner in which competition, not cooperation was the norm. Caesar came first and everyone else got less. Like the town of “Hier-archy,” the rulers selfishly took the best for themselves – and the workers had to scrounge to make ends meet.

But when Paul writes to the  Corinthians, he wants them to envision a different kind of world. Because Paul believed that both they and the world had changed. The identity of all who were baptized in Christ Jesus is no longer the same. The baptized have been given a new name, the name of Christ is marked on their forehead and on their chest. No longer were those who are baptized to see one person as higher or greater than another. Instead, everyone, those in leadership, those charged with security, everyone in the trades, all who cared for children and everyone who cleaned the town, who shoveled the walks, who did the jobs that no one else wanted to do —were all united as one in Christ Jesus. And not only were they united, but they are of equal value -regardless of what skills they had, where they were from, how much money or resources they had or who they were.

To illustrate this, Paul points to the human body as a metaphor for Christ’s body. In the human body, the eye belongs to the body just as much as does the ear and the hand and the foot. They are not the same - each one has a distinct and valuable role in providing for the wellbeing of the whole body – but they work together for the good of the whole. In the same way, the members of Christ’s body are to work together, each offering the gifts that God has given them, for the sake of the body of Christ.

I love this image. However, unlike the parts of the body in which the eyes and ears each has a specific function, God has given us, as Christ’s body, many talents and gifts to share in a variety of ways. For example, when I first became the solo pastor here, Don Schmidt came up to me one day to talk about some property concern. It may have been about a wall he thought needed painting or fixing. Don was an excellent painter. He made his case about what he wanted to do. I looked at him and said, “Great!” Don smiled but kept looking at me… as if he was waiting for something. Finally, I asked, “Is there something that you need?” He said, “Well… Pastor Bob usually had all sorts of ideas about the property, and we would have to debate a little bit about how we were going to get something done.” I said, “Ah yes, Bob had that gift too. But I don’t. So just let me know what it is that you want to do so that I can make sure we have the resources to do the job -- and so I can cheer you on! Pastor Bob and I share some gifts – and are very different in others.

Here at Faith-Lilac Way, I see people who are all a part of the body of Christ, filled with many and varied gifts and talents to share. Some sing, others knit or crochet prayer shawls, send cards, shovel the walks, give financially, clean the church, paint beautiful paintings or walls, serve on the council, pray for the children, record the service, bring meals to families and serve Christ in this place and outside our doors. I see many gifts offered up to God… and this is good and then I see the gifts of the people in the other Wildfire churches, in the Synod, the ELCA, the world council of churches…and the gifts of people in other denominations, like Greater St. John Missionary Baptist, and people of God all over the world.

God gave us, and ALL our brothers and sisters in Christ, many gifts to share. The problem comes when we, or someone else, like Ms. Head and Mr. Shoulders, try to rank the gifts or value one as greater than another.  Is it better to be a preacher than a teacher? Is it better to be a doctor than a janitor? Those are the wrong questions. God gave all of the gifts and talents. Instead, the question needs to be, how can you use your gifts to give glory to God and to care for your brothers and sisters in Christ?

We, as humans, are very good at finding differences. We are very good at seeing which “one of these things is not like the other.” Paul writes that the old way of looking for differences doesn’t work anymore.

For we are all one in Christ – whether we are Jews or Greeks, slaves or free – Chinese or Americans, white or black, male or female, gay or straight, because we are all baptized into Christ, by the one Spirit, the Spirit of the living God. We are all one body AND God has blessed us with different gifts which are all needed. We are good at finding differences – but we aren’t so good at valuing differences. Too often, we seek uniformity instead of appreciating and giving thanks for the variety of people and gifts that are part of the body of Christ.

Paul reminds us that just as the human body needs all the parts of the body – the head cannot function without the lungs or the rest of the body   – so too, the body of Christ is dependent upon all its parts. Likewise, just as the whole human body suffers when an eye is hurt or you get a headache or an ear or toothache, so Christ’s body suffers if one person suffers… or is cut off. Paul writes, “there may be no dissension within the body, but the members may have the same care for one another. 26If one member suffers, all suffer together with it; if one member is honored, all rejoice together.”

This is the message that we as Christians need to share with the world. We are one in Christ with ALL of our brothers and sisters in Christ and we are bound to one another by Christ’s flesh and blood. No longer are we simply individuals who are concerned simply with our own business. Instead, since we are bound to our neighbor by Christ, (even if we disagree with him or her), when our neighbor suffers – we all suffer.

This means that not only are we to pray for our neighbor but also remember that our actions affect our brother and sister in Christ who are next door and those who around the world. When the coronavirus mutates in Africa, China or Iowa or North Dakota, it will not be long before it is here… infecting you or the ones you love.  This means we have a responsibility to care for them as well as ourselves and our own.

God has given you many gifts and talents. And God wants you to use them both to give glory to God and to love and care for all of God’s children, our brothers and sisters in Christ. For, despite all the differences that threaten to distract and divide us, we are One in Christ Jesus our Lord. Thanks be to God. Amen.

January 23, 2022                 Faith-Lilac Way Lutheran Church Pastor Pam Stalheim Lane

Signs of Christ – Pay attention!

Will we have enough food? It’s a common worry. At one funeral, in which twice as many people came as were expected, I found myself talking with the caterer – can you go get more if you run out? She shook head no. And then she smiled and said, “this is what we have… and I think there will be enough”. I promised to pray for plenty and then went back to my office. Later, someone came to the office door and said, “Pastor, have you eaten? There are so many leftovers… come and eat!”  

When I went downstairs, the caterer looked at me and smiled and said, “Don’t you have a Bible story about this?”

I think she was referring to the story of Jesus on a remote hillside feeding 5,000 people from two loaves and 5 fish. Today’s Gospel story today is about another anticipated shortfall – this time at a wedding.  Jesus’ mother puts it bluntly, “They have run out of wine.”

Running out of wine would have been a disgrace – a crisis of honor for the family of this newly married couple. But it wasn’t a crisis for the whole world – Jesus even asks his mother, “What does that have to do with us?”

And yet Mary seems to know, somehow, that Jesus can help.  And so she doesn’t argue with Jesus. She simply tells the servants, “Do what he says.” She knows that he has the power to change this situation from being disgraceful to full of grace. And he does.

The wine steward doesn’t know where this wine came from and so he was amazed and puzzled. But the servants knew – and so did the disciples --  and they had a different response. They believed in Jesus.

Perhaps that is why John doesn’t call this a miracle – he calls it a sign. As wonderful the wine must have tasted, it’s simply a sign, pointing to Jesus and revealing something of who Jesus is.  

This story reveals Jesus as one who not only listened to his mother but also as one who, using ordinary water, creates an abundance of the finest wine – a symbol of joy and delight - in the midst of perceived scarcity and shame. And he engages ordinary people to make this happen.

Jesus did this quite openly. But only the disciples, those who were paying attention, were able to see the sign. They saw God. The other guests simply enjoyed the wine.

Where do you see God? What signs point to Jesus in our community?

This is a question that we ask our youth when we go on mission trips. But it is a question that should not be reserved for the times in which we are away doing God’s work. This is a question for us – all of us -- every day. Because God is at work, in our world, every day right where we are.

But do not despair if you sometimes find it hard to see God. It’s easy to get distracted by “to do” lists or schedules or routines. Or maybe you get sucked in by social media or by trying to figure out how to keep yourself and your family safe in this crazy pandemic politically divisive world. Or, for those of you with kids – how to navigate school online especially when the rules keep changing. Or maybe you are filled with grief, loneliness or despair And…or… maybe you are just weary.

And yet… it is at times like this… a crisis of scarcity or a crisis of faith, that God invites you to simply stop… just for a moment… and pay attention.

For God is still at work in our world. One of the places that you can see God is in nature. In fact, everywhere that you look in nature, you can see God’s fingerprints.

I have found that on those days that I pay attention, I see the God who created heaven and earth revealed in the beauty of two spectacular light shows – one  at sunrise and the other at sunset. They happen every day – even when I’m not paying attention.

God is also at work in the God’s people -- however God finds us. For

when we do pay attention, we can see that God delights in taking those things that are empty and filling them to the brim. This is true for empty jars in Cana suddenly holding the finest wine, ready to gladden the hearts of those who are celebrating the joining of two people in marriage. And this is true for empty hearts and lives who are mourning the loss of a loved one or a hope and a dream  - these Jesus wants to fill to the brim with new love, new hope, new dreams.

There are signs all around us – in nature, in people and in the world around us. It is our job to pay attention so that we can see – and taste and live into the grace of God. 

In closing, I would like to read a passage from one of Martin Luther King Jr.’s sermons, “The Death of Evil Upon the Seashore.” King speaks about the power of God who is at work in the universe, A God who, in King’s words, . . . “is not outside the world looking on with a sort of cold indifference. Here on all the roads of life, He is striving in our striving. . . . As we struggle to defeat the forces of evil, the God of the universe struggles with us. Evil dies on the seashore, not merely because of man’s endless struggle against it, but because of God’s power to defeat it. . . . When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights, let us remember that there is a great benign Power in the universe whose name is God, and He is able to make a way out of no way, and transform dark yesterdays into bright tomorrows.”

Thanks be to God who makes it so. And all God’s people said, Amen.

January 16, 2022                                               Pastor Pam Stalheim Lane

1 Martin Luther King Jr.“The Death of Evil Upon the Seashore https://kinginstitute.stanford.edu/king-papers/documents/death-evil-upon-seashore-sermon-delivered-service-prayer-and-thanksgiving

A Love Letter for YOU

When our boys were small, we gave up television for a while… and I never really got back in the habit… until the pandemic. In those days in which we were forced to isolate, I found myself practically binge-watching an Old British sitcom, “As Time Goes By.” Set in the beginning of World War II, a time before social media and cell phones, a young soldier promised to write to his beloved as soon as he was able. And he did. But the letter never arrived. As days became weeks and weeks became months and then years, they each assumed that the other had neglected to write because they found someone else and had forgotten all about them… until, decades later,  they met again… and not only discovered their error - but also that they were still in love. 

After a different war, many many years earlier, the people  of Israel were losing hope. Many had died on the long journey to Babylon. Those who survived were enslaved. For over a generation, they had been exiled from the land they called home. They self identified as a people who were “deeply despised, abhorred by the nations, a slave of the rulers.” They had broken their covenant with God and felt forgotten, isolated, abandoned by God.

But God had not forgotten them. To remind them of his love,  God, through the prophet Isaiah, writes a love letter to his people. Like any love letter, it is personal… It is written “to you.” But it is not an ordinary love letter.

After acknowledging the pain and suffering that his people have endured, God reminds them that he is the one who created them, who formed them. And then God proclaims,  “Do not fear, for I have redeemed you; I have called you by name, you are mine.”

Notice that God does not say that he will redeem them or that he will call them by name or that they will be his in the sweet bye and bye. Instead, God proclaims what God has done already.  God declares, “I have redeemed you.

In the days of Isaiah, redemption meant paying a debt, a ransom, often to free someone from slavery. It was costly. God says to the enslaved Israelites: “I give Egypt as your ransom, Ethiopia and Seba in exchange for you. “

I’ve often wondered about why God would give up other countries for the sake of the people of Israel. Doesn’t God care for them too?

The short answer is that God does care for them. But one of the challenges of reading mail that was first addressed to someone else in a different time and place is that we don’t always understand the context. In those days, those three countries were rich and prosperous. And so people may have assumed that those were the countries that God favored.

But instead, God chose to keep God’s covenant with the people of Israel - even though they had not kept their end of the covenant. But God works in ways that we do not always understand. So, when the three countries mentioned as “ransom”  went to war against the Persian empire, they became the focus of the empire’s ire instead of the Israelites and then God softened the heart of Cyrus, the Persian king of the Babylonian Empire, towards the Israelites so that he not only freed them, but also gave them resources to rebuild their temple and their community. 1 This is how God worked through unlikely people to free and redeem his people.

But not only does God free them, but God claims them as God’s own. God calls them by name as a parent calls a child. No longer are they to be called “slaves” or “those people.” Instead, God knows their names - and calls each one.

Why would God do this? In this love letter, God tells them and all the world, “Because you are precious in my sight, and honored, and I love you.” God’s great love is why God redeemed his people.

And God’s love did not stop there. The love letter continues - and expands. For while God’s people had broken their side of the covenant, God found a way to restore them and keep the covenant through them - by sending his Son, Jesus to redeem not only the Israelites, but the whole world.

Redemption still carries a price. But out of his great love, Jesus paid that price with his body and blood. Out of his great love Jesus forgives us our sins. Out of his great love, Jesus welcomes ALL of us - Israelites, Egyptians, Ethiopians, Europeans, Africans, Asians, Americans, Australians and everyone else. Jesus came to redeem the whole world.

Why does Jesus do this - it is out of love.

The other day someone asked if they could buy one of our prayer shawls. I told her no, they were not for sale — these were the work of our prayer shawl group who made them for those who were in need of comfort and care. She looked disappointed. But then, I quickly told her that while they could not be bought, I would be happy to give her one. And I did. She was delighted. 

That’s the way it is with redemption too. You cannot buy it or do anything to deserve it. But you have been redeemed. The price has already been paid by Jesus.

Why would Jesus do this?  Again, it’s all about love. For at your baptism, you were named and claimed by Jesus.  You were marked with the cross of Christ and proclaimed a child of God…. forever. God’s love letter is now addressed to you too. Why? God gives the answer: “Because you are precious in my sight, and honored, and I love you.”

Brothers and sisters, friends in Christ, you are God’s beloved child, you are precious in God’s sight, and honored and God says to you, “I love you. “ Amen.

Faith-Lilac Way Lutheran Church January 9, 2022   Pastor Pam Stalheim Lane

1 Cory Driver, Director of Graduate Studies and Professor Evangelical Theological Seminary of Cairo, Egypt with reference to Rabbi Kimhi, 13th Century workingpreacher.org 2022

Sunday Sermon

Happy New Year to everyone as we celebrate the feast of Epiphany a few days early.  In the church we celebrated our liturgical new year at the end of November when we started our journey in Advent.  As the world now enters calendar year 2022 this is the time of year where many people consider new year’s resolutions and the need to remake ourselves as we start a new year.  In the media we hear the mantra “A New Year, A New You.”  I have actually never been a big fan of new year’s resolutions.  It has always seemed odd to me that January 1 is a good time to start something new especially when you live on the 45th parallel in the northern hemisphere.  Exercise is a prime example.  During the pandemic many people discovered that you can create a decent home gym even with limited space and resources but usually exercise means getting outside.  Whether it is walking, running, bicycling, swimming at the lake, or playing a sport in a park many of the best and most popular exercise activities are best done outdoors.  In Minnesota the first week of January often sees low temperatures below zero and high temperatures in the single digits and the weather forecast for this week looks frigid.  January is not the ideal time for one to start a new outdoor exercise routine.  Other self-improvement efforts are also difficult to accomplish in the first month of the year.  January is just a busy and stressful month as the holiday break ends and everyone heads back to work and to school.  In addition, January is the time when the accounting for the previous year gets done and companies roll out new initiatives which typically require new duties and extra hours in the office.  If you had to pick a month for starting new routines and adopting new practices, I would argue that January is the absolute worst month.

The church should generally be opposed to new year’s resolutions because the idea that we need to change in order to feel good about ourselves is repugnant to the idea that we are children of God who are loved unconditionally by God just as we are.  Yes, no matter what we accomplish God loves us just the same so we should not feel pressure to better ourselves for love and acceptance.  However, there are several passages in Scripture which talk about transforming hearts and minds.  The process of transforming one’s heart and mind could be considered as an opportunity for a new year’s resolution.  So maybe it is just a matter of re-framing the idea of a new year’s resolution.  As Christians we should be incredibly skeptical of those like the health club industry who push the idea of new year’s resolutions and profit from making us feel inadequate and insecure about ourselves, but we should take into consideration the idea of using new year’s resolutions as an opportunity for a fresh start that can transform ourselves and our society.   

As we start 2022, we are all in need of light as we start the year in a bit of a dark place.  2021 did not turn out to be as good as we expected it to be.  I guess in some sense 2021 was a success because it was not as bad as 2020.  The family reunions and events that were postponed in 2020 were for the most part celebrated in 2021.  We do have some protection from the virus because of vaccines.  We have been able to be back in church and worshiping together again.  So, in these ways 2021 was a success but we also know that we are still very vulnerable.  We see that immunity can wane very quickly to the point that many of us do not feel fully protected from new variants like Omicron.  The world is in need of good news and shining light.  As Pope Francis recently said in his Christmas message “Today, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others.”  As a church we are called to be a shining light in these dark times.  By being a light that shines we can give people hope and bring them to Christ just as a star brought the magi to the infant Jesus.  As stated earlier I prefer not to look at things in terms of new year’s resolutions but I do think that there are three lessons from the story of the magi that the church can apply as we enter into 2022.

First, we should never put our trust in earthly kings.  Herod was an egotistical tyrant who was allowed to rule because he collaborated with Rome.  The title of king was granted only by Rome so this reference to the infant Jesus as the king of the Jews is actually quite subversive.  The magi are coming to pay homage to the true king who has come to save the entire world rather than a pretender like Herod who is only interested in serving his own interests and preserving his own power at whatever cost.  I do not want to minimize the importance of good government.  A government which serves the common good of a society while recognizing that each of us are unique individuals with intrinsic human rights is something that is essential to a well-functioning society.  We should be thankful that our representative democracy gives us the opportunity to select our leaders and to vote out those who are not serving the common interest and those that disregard human rights.  While good government is important it is significant to remember that those in power at a particular time do not dictate how we live each day.  Our heavenly king Jesus Christ invites us to live in a way that prioritizes our health, well-being, and spirituality and that of our friends and family.  The things that give life meaning and purpose are the things that are geared toward building relationships and making us happy.  No one particular leader or ideology is going to have answers to all of our problems or be able to save the day.  Therefore, rather than just sitting back and waiting for our leaders to fix everything we are called to use the freedom that we have in Christ to build relationships and communities that reflect our values and the things which matter to us. 

The second lesson that we can learn from the magi is that we have the opportunity to bring our best to God.  Gold, frankincense, and myrrh were not the most practical gifts but they represented items of immense value that were usually given to a king or a person of high status.  The magi recognized Jesus as king and offered valuable gifts that reflected Jesus’ prominence.  The gifts of the magi raise an important question.  Are we willing to put Jesus first in our lives?  For the church to be a shining light it may be helpful for us to ask this simple but difficult question.  How we go about putting Jesus first in our lives is going to look different for each of us.  Through our gifts of time, talent, and treasure we have the ability to devote items of importance to God.  There are so many ways to do this based on each person’s particular gifts.  There are opportunities to provide service to God both here at Faith-Lilac Way and in the larger Twin Cities community.  I do think that there is much value in contemplative practices like prayer and reading scripture when one is considering how their gifts may fit into the larger mission of the church.  It is when we spend this time with God that we are able to discern what we value most and enables us to bring our best to God.  When we bring our best to God then we create the opportunity for God to use our gifts and work through us to bring the love of God into our community.

The third and final lesson from today’s text is that in the eyes of God all of God’s children are equal and all of us have something to contribute.  These magi were astrologers who did not practice the religion of Israel however God used their knowledge of the stars to bring them to Christ.  The irony here is quite striking.  God used people who practiced other religions to let King Herod, the chief priests, and the scribes know that their Messiah had been born.  God is working in the world and revealing God to us each and every day.  The way of God is not just revealed to those who are in positions of power and influence.  In fact, God usually works in completely unexpected ways.  Therefore, it is especially fitting that the nativity of Jesus which started with God working through a poor teen mother and then became a reality in a baby lying in a manger now ends with the Christ child being recognized not by the priests, or the scribes, or the experts in the law but rather by these outsiders from the East.  With the coming of Christ into the world the distinctions between insiders and outsiders vanishes.  We should be listening to and lifting up the voices on the margins that often go unheard.  Those who are often shunned and who are not valued by our society do have wisdom and insight.  These outsiders often see things that us insiders do not see so in this story we see the value that people from diverse backgrounds and perspectives can contribute if we are willing to listen to them.

Today’s gospel ends with the magi leaving their own country by another road.  This is not just merely a throwaway line.  Once we see Christ, we are changed and we see that we cannot continue through life on the same path.  As we move into 2022 let’s look to the lessons learned from the magi.  Let us not put our trust in earthly kings.  Let us bring our best to God.  Let us value the abilities of all of God’s children.  I refuse to call them resolutions but when I think of them as opportunities for growth, they become ways that Christians can be shining lights that bring hope to others.

 - Vicar Kyle Anderson

Where is Jesus?

Do you remember that time long long ago when you couldn’t just get directions on your phone or through GPS and you actually had to look at a map or ask someone for directions? I remember. I also remember that sometimes the directions weren’t so clear. Go down this road a piece and turn left where the old Johnson place used to be… you can’t miss it!

I always worried when they said, “You can’t miss it.”

Where is Jesus? The angels knew. And, they knew how to give good directions.  First, they identified the town: the baby is born in the city of David – that may have been confusing for out-of-towners but the shepherds knew that “the city of David” was “Bethlehem.” Bethlehem wasn’t a big town then – or now – but to make sure the shepherds didn’t get off-track– the angels gave the shepherds a really specific identification tool. They called it a sign: “You will find a child wrapped in bands of cloth and lying in a manger.”

Surely the one who was born to be the Savior of the world could command a grander place than a manger for his bed? But when the shepherds set out to find Jesus, the Savior, the Messiah, the Lord, where did they find Jesus? Just where the angels had said – he was in Bethlehem lying in a manger.  

On that night, Jesus began his habit of showing up just as was promised – but in surprisingly ordinary places… like a manger. 

Where is Jesus today? In the midst of challenges and hardships – where should we look for Jesus?  

Facing a lot of hardships and seeing no hope in the life before her. one young woman chose to leave her homeland and travel to the Big Apple -New York City. She had an aunt who lived there and she hoped that, somehow, life could be better for her too.  Except… she was carrying a heavy burden. She was pregnant. Perhaps out of denial, perhaps because she was ashamed, she didn’t let anyone to know. Instead, she tried to hide her pregnancy – she wore baggy clothes and no one – not even the aunt she lived with – even suspected.  But the baby knew when it was time to be born…and on that day, with no one to help her, the mother gave birth. And then… she had a baby… and no way to care for it. Maybe she wondered, “where is Jesus?”

Where would you go if you were looking for Jesus? If you were to ask Martin Luther for directions, he would point to Bible, which he calls “the manger of Christ.” Luther says scripture holds Jesus, like the manger held him as a baby.  And, in the Gospels Jesus tells us where to look for him. It’s not a secret.

Where is Jesus? Right where he promises to be.  Jesus promises to be  with us when we share in Holy communion together, in the breaking of bread and in the drinking of the cup.

Where is Jesus? Jesus is with us when we gather together in community, promising “where two or more are gathered in my name, I am there also.”

Where is Jesus? At his ascension, when the disciples were asking where he was going, Jesus promises them and us to be with us always, even to the end of the age.” For Jesus is – and promises to be: God WITH Us, Emmanuel.

But sometimes - even though we may know in our heads the promises of Jesus - it can be hard to see Jesus. This is especially true when we are outside of our church community or places where we are used to looking for Jesus. It can be hard to see Jesus as “with you” when life throws you more than a few curve balls. It can be hard to see Jesus when the challenges of life get in the way.  

Perhaps that is how this young woman felt as she held her little newborn baby in her arms. She had never had a baby. She did not know what to do. She was too scared to cut the umbilical cord. What was she going to do? She had no clothes for him, no diapers. She had no money to speak of – no job – and what family she did have… she had been afraid to tell that she was pregnant. How would her aunt feel if she came home and discovered she was not only hosting her niece but also a baby?

Where was Jesus – in such a time as this?

The young woman…  even though she was new to the neighborhood, remembered going to a church named “Holy Child Jesus”. The people there had been kind. It felt like a safe haven, and so she headed straight there. On the way, the little baby started to shiver. His mother felt him; he was starting to get cold. She stopped at a store along the way and bought a towel – it wasn’t much…just a little something to try to keep him warm. She held him close to her heart… and ran to “Holy Child Jesus.”

Where was Jesus? Was he here?

When the mother and child got to the church, it was around noon and the church was empty… and cold. The altar guild had just finished putting up their large Nativity set because it was almost Christmas. And there, in the middle of the creche, stood the manger, filled with straw.  It looked like the warmest place in the church. The young mother placed her sleeping baby in the manger, tucked the towel around him, and, entrusting him to God and God’s people; she ran away.

Where was Jesus?  Well… back in the manger. I imagine Jesus comforting that newborn little baby and saying, “Hey -you too?! I slept in a manger once. It’ll be all right. You just need to make a little noise. Let them know that you are here.” And the baby did. When the custodian came back from lunch, the baby cried. At first, the custodian thought nothing of the sound of a baby crying. After all, the church also had a school and so there tended to be lots of children around and mothers with babies. But the crying got louder.  Looking around, the custodian did not see anyone - no mothers and no children. But the crying persisted. It seemed to be coming from the Nativity creche. Maybe it was a prank. He went to investigate….and found the baby…laying in the manger and crying for all he was worth.

Where was Jesus? He was with the scared, cold and hungry little baby.

Jesus was also with for the young mother that day, guiding her to a church, which under New York law qualifies as a safe haven.1 But that’s not all. Jesus was with the custodian that day – and gave him wisdom to call the church nurse and 911 responders to care for this little baby. And Jesus was with the people of Holy Child Jesus Church who welcomed the child, like they would welcome Jesus. As the priest said, “God has a way of working mysteriously because I believe when this woman who came in with this child, saw this creche, this empty home,…. I believe she found in it a home for her child." 1

Where was Jesus? Jesus was with each one of these people. And Jesus is with you too. If you are looking for Jesus, you will find him in all of the places where he has promised to be –in the Bible, in the community of Christ as we gather to take bread and wine, Christ’s body and blood and even in a manger. But Jesus is not only in a manger and not only in the places where Christ Jesus promised to be. For Jesus Christ is God With Us – in all of the places – ordinary or extraordinary--that we go.

Brothers and sisters, friends in Christ, may you have eyes to see Jesus in your life and in all the places where you go. For Jesus is God is With Us, with you, every day. Thanks be to God. Amen.

1New York's Safe Haven Law states that an adult with legal custody of an infant can drop the baby off at a hospital, church, police or fire station without facing legal repercussions, according to the National Safe Haven Alliance.

2Father Christopher Heanue speaking to ABC News station WABC in New York.

Faith-Lilac Way Lutheran Church        December 24, 2021      Pastor Pam Stalheim Lane

Sunday Sermon

Gospel    Luke 1:39-55

The holy gospel according to Luke, the first chapter.

Glory to you, O Lord.  

Mary didn’t waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah’s house, and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly,

You’re so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears,

The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true!

And Mary said,

I’m bursting with God-news;

    I’m dancing the song of my Savior God…

    I’m the most fortunate woman on earth!

What God has done for me will never be forgotten,

    the God whose very name is holy, set apart from all others.

His mercy flows in wave after wave

on those who are in awe before him.

He bared his arm and showed his strength,

          scattered the bluffing braggarts.

He knocked tyrants off their high horses,

    pulled victims out of the mud.

The starving poor sat down to a banquet;

    the callous rich were left out in the cold.

He embraced his chosen child, Israel;

    he remembered and piled on the mercies, piled them high.

It’s exactly what he promised, beginning with Abraham and right up to now.  The Gospel of the Lord.

Mary’s song bursts out of her. She cannot contain it. As she says in the Message translation, “I’m bursting with God-news; I’m dancing the song of my Savior God.” I love this translation because sometimes music just grabs you.  Hum a line from Hark the Herald Angels…  and I’m singing the whole song. Play a few bars of a swing tune – and my feet are moving. Songs can inspire us, uplift us, and bring us great joy or move us to tears. Whether it is the notes, the songs, the melodies or maybe the silence in-between… but somehow music can create space in the human heart – where it wasn’t before. 

Music like this can inspire action. There’s a scene in the movie Casa Blanca in which the Nazi soldiers commandeered the piano in a saloon and are playing and singing the German anthem. The saloon was filled with a variety of people – many of whom were there because they were trying to escape the war and they feared German occupation of that country. Most of them had become uncomfortably silent at the sound of the takeover of the music in the salon. But one man, Lazlo, a leader in the resistance movement, goes up to the band and tells them to play the French national anthem. He directs the band and begins to sing – and suddenly – all of the French nationalists stand and with tears in their eyes proudly sing their anthem. None of them would have dared to stand up and speak about their resistance to the occupying army. But they all stood up and sang. 

This is just a scene in a movie. But music has always been a part of resistance movements. Spirituals were the backbone of the freedom movement for slaves during the civil war and songs of freedom like “we shall overcome” opened hearts and minds, providing strength and unity to those marching for peace with the Rev Dr. Martin Luther King Jr.

Mary’s song is a radical resistance song – but with one big difference. She proclaims God’s kingdom – as if God had already transformed the world, feeding those who are hungry and lifting up the victims while putting bullies in their place. She sings with confidence that the God who opened the womb of her cousin Elizabeth and who placed a child within her – not only could – but had already put into place what was needed to accomplish God’s Kingdom. 

The world did not magically change in the way that a Disney film might portray it -- with a wave of a wand and sparkling and glistening stars. But the world did change – God came into the world in human flesh…as a little vulnerable baby. And that…changed everything.

Like a prophet who sees the world through God’s eyes, Mary, in her song, proclaims the ways in which God’s kingdom changes and transforms the world. Filled with the Holy Spirit, she has a vision of the end of the story and is given eyes to see the justice and righteousness of the world that God is creating – not only for her, but for all God’s people.

But that is not the world that she lives in. She lives in a community that is occupied by a military force and is filled with corruption, violence, inequality and injustice. As Simeon will tell her, a sword will pierce her heart. And yet… she sings.  She sings a song of hope and expectation, confidently counting on God to bring in God’s kingdom.

Like Mary, we too can sing songs of hope and joy and expectation even though we don’t live in a perfect world either. Our world is full of disease, corruption, violence, inequality and injustice, just like hers. But we also know that the problems of this world are no match for the love of God in Christ Jesus. Like Mary, we can trust in the promise that God will “pile on the blessings” – and be with us always.

And so… I want to invite you to sing today – with your masks on – because God’s realm has not yet rid our world of disease. Yet, still we sing. Sing out to proclaim the transformation of our world by God who has already come and is already at work. Sing out with joy for what God has done – and for what God has promised to do and will do. For, like Mary, we can trust that God will accomplish all that God intends. And this – is Good News. Thanks be to God who makes it so. Amen.

Sing

Notes from a flute
or a Medieval recorder.
Madrigals sing
bringing calm to disorder.

Notes, songs, harmonies
– the silence in-between –
create spaces in the human heart
open to new scenes.

Deep yearnings cry in new songs
while tyrants silence the arts.
Yet, deep, deep, deep in the underground
A new sound is being born.

So sing, Oh, blessed Mary,
radical zealot, gentle mother;
sing of the Time of Jubilee
coming in our newborn brother.

Sing blessed Mother.
Magnify the Lord.
Sing of longed-for justice.
Embody God’s new Word.

“The haughty rich now brought low;
the humble poor lifted high;
no more vast inequities!”
Your cry up to the skies.

Sing, blessed Mary,
become a new song;
birth earth’s longed-for Messiah
who rights our every wrong.

Teach us, Oh Mary,
the song of new birth,
so all of us can embody
God’s peace here on earth.

@A Poem a Sunday – December 14, 2015 – Kenn Storck

: Copyright@A Poem a Sunday by Kenn Storck used by permission.

Freed from Chaff, Let us Rejoice

Gospel: The holy gospel according to Luke, the third chapter.  

Glory to you, O Lord.

Narrator: The word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness:

ISAIAH: ‘Prepare the way of the Lord,

    make his paths straight.

 Every valley shall be filled,

    and every mountain and hill shall be made low,

and the crooked shall be made straight,

    and the rough ways made smooth;

and all flesh shall see the salvation of God.’”

 John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

So, with many other exhortations, John proclaimed the good news to the people.  The gospel of the Lord.     Praise to you, O Christ.

 “When the Dead Sea scrolls came to the Science Museum in St. Paul a few years ago, my family and I bought tickets for the exhibit. But when we got there, we didn’t get to see the scrolls right away. Instead, we had to wind our way through the exhibit, learning some of the history, how they were found and the elaborate scientific process by which they were put back together into a readable format. I learned a lot about them. But it took a long time. So I was excited when, finally, I was able to enter the special room that held the fragments of the scrolls. Fragments is an understatement. The pieces were tiny! To see them, we had to look through a special microscope.

Those who put on the exhibit knew that If I had just gone to see the scrolls – without the preparation of the earlier part of the exhibit, I might have left thinking, “Is that all the bigger that they are? Is this it? What a waste of time!” But instead, I left thinking, “Wow! This is amazing!” Clearly, the preparation was important.

Speaking of preparation…in case you haven’t noticed… Christmas is coming! So how do you prepare? If you are like me… and many families, you may set up a tree, get out the decorations and maybe even do a little Christmas baking or send some Christmas cards while listening to Christmas music. But our houses are only one of the things that needs to be prepared.

Isaiah declared, “Prepare the way of the Lord. And that is what John came to do. John is an Old Testament style prophet who speaks the truth, tells people what behavior they need to change and prophesizes the coming of Christ using fiery images. Although it sounds kind of harsh, John’s message prepared the people of his day for Jesus. And John has a message for us too. We too need to prepare our hearts and our lives for Christ to dwell with us even more than we need to prepare our houses. 

In those days, John called people to repent of the ways in which they neglected God and chose their own way. Convicted – or maybe afraid - they asked, “what can we do?” John gave them concrete, ordinary and simple examples of how they could live better – live in God’s way. He told them: Be generous - share your extra coat with someone who is cold or a meal with someone who is hungry. Be honest -- charge only a fair amount. Be kind - do not bully, oppress or exhort. In short, John tells them that  they could live better lives, lives that reflect God’s way of loving their neighbor instead of thinking and living only for themselves.

What would John say to us if we asked, “what should we do?”

His message probably would not be all that different from what he told the people on the riverbank. Share what you have. Be honest. Be kind not only to your family and those who think like you, look like you and are in your group but also to the neighbor, the coworker or classmate and any person you meet on the street.

We would do well to listen to John. After all, your words and actions make a difference. Oh, it may not feel like what you do makes a difference to the global economy or the political state of the country, but I know that even something as simple as a phone call or a card can make a huge difference in the life of the person who receives it and the one who gives it. For example, my cousin Rhonda loves to bake. I love her baking – but I can only eat so much of it before I begin to change dress sizes. So when I discovered that my neighbor’s Dave’s wife just went into a care center, I brought over some of Rhonda’s baking. Dave was beyond happy. It made a difference to him that I stopped by. It made a difference to Rhonda that her baking was well received. I was just the carrier of delicious baked goods. But it made a difference to both the giver and the receiver. John was wise, sharing what we have, being honest and kind helps us to live our best lives. 

It seemed that John had an answer for everyone who asked, “what can we do?” If he was around today, he could have written a best seller or shared a podcast on social media of how you too could live into your best life.

But John is more than someone who gives advice. He is also a prophet. And as a prophet, he has some fiery words. When asked about the Messiah, John says, “He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

Yikes. That sounds scary. But then Luke writes, “So, with many other exhortations, he proclaimed the good news to the people.” Good News? Burning the chaff with unquenchable fire does not sound like good news.  Unless… you know what chaff is.

This passage is too often interpreted as a separation of the good people who are the wheat from the bad people who are the chaff. But chaff and the grain are not like wheat and weeds which are two different things. They are a part of the same seed.  

Chaff is the inedible hull or shell that surrounds the grain. And just as you remove the husks before eating corn on the cob, grain is surrounded by chaff which has to be removed from the grain before it can be eaten.

This is done by a process called “threshing.” I remember when I was young and lived on a farm, my dad and the neighbors formed a threshing crew every year to harvest the grain. The threshing machine cut the stalks of the grain, the grain was sorted out and the chaff – which is really light  -- blew out of a smoke stack.

In Biblical days, this was done by hand. The grain was threshed – which separated the grain from the chaff pod - and then both were lifted into the air where the wind blew away the chaff  - and the grain remained.

The word for wind – in Greek, the language of the New Testament - is the same as the word for “Spirit.” So the question becomes – not who would be judged as wheat and who would be considered chaff but rather what “chaff,” what “stuff,” would the Holy Spirit blow away?

As we prepare our hearts and our lives for Christmas, let us pray that the Holy Spirit –like the wind - would blow away everything -all the chaff – that gets in the way of us being the best people that we can be.  And then, freed from everything that keeps me and you – us -- from being the people that God made us to be, we can rejoice.

As Paul wrote to the Philippians - from a prison cell – “Rejoice in the Lord ALWAYS, Again, I say, “Rejoice.” For Paul knew, that despite all of the problems around us, and despite the challenges that we may face, Christ has come – and this means that we can celebrate; we have reason to rejoice!

Brothers and sisters, friends in Christ, let us rejoice in the midst of our preparations for Christ’s coming again. Let us rejoice as we seek to live into the lives that God would have us live. And let us pray that the Holy Spirit will set us free from all the chaff in our lives and everything that keeps us from being who God made us to be. Rejoice. For Christ has come, is coming and is here with us today. Amen.

Sunday Sermon

Zechariah and Elizabeth waited a long time for their son John.  When Elizabeth finally gave birth to this child people asked the inevitable question what then will this child become?   Of course, as soon as a child is born people begin to speculate as to how the child will grow up and what the child will accomplish.  Zechariah’s prophecy is a response to this common question and I am struck by how optimistic he is in his answer.  Zechariah not only proudly announces the birth of his son John but he also expresses a supreme confidence in the saving power of God.  When God brings new life into the world it is amazing the positive feelings that are generated.  I do not remember the day of my birth but through family lore and Google I think that I have a pretty good idea of the situation.  I was born on the night of February 3, 1974 in the small town of Aledo, Illinois and it was very cold.  My parents were surrounded by their family and friends as they raised me in their hometown.  I imagine that after my mom was discharged from the hospital that these family members and friends offered congratulations and maybe even brought some meals over to our house so that the new parents would not have to cook.  When my dad was buying the Sunday Chicago Tribune at the Smoke Shop, he may have even picked up some celebratory cigars to hand out to his co-workers at the bank.  The new parents spent quiet Saturday nights at home contentedly watching the Mary Tyler Moore show.  Overall, it was a very happy time for the growing Anderson family.  However, it was a tumultuous time around the globe and across the nation.  Things going on in February of 1974 included Watergate, the Vietnam War, and the OPEC oil embargo which caused both a recession and high inflation.  It was a pretty bleak time and unfortunately history seems to be repeating itself.  Inflation is high again.  Many people are still struggling just to eke out a modest living in a tough economic environment.  Our entire world is losing badly in our war against COVID-19, and now the new Omicron variant has emerged.  The United States is a deeply divided country and those peddling in misinformation have made it even harder for us to find common ground.  In many ways it is even worse now than it was during the dark days of February 1974.  During these difficult times how can we as Christians channel the optimism of new parents that my mom and dad had in February 1974 and that Zechariah is expressing here?      

Today’s gospel text is very appropriate for Advent because Zechariah’s prophecy is focused on God’s promises.  This text offers three very important lessons about God’s promises.  First, God’s promises come into being through the Holy Spirit.  The way of the Holy Spirit is amazing as it works through ordinary people just like you and me.  Luke introduces this prophecy by stating that Zechariah was “filled with the Holy Spirit.”  There was nothing extraordinary about either Zechariah or Elizabeth.  They were just a couple of people that were working their way through life and they were struggling with the fact that they might never become parents which is something that they desperately desired.   Earlier in Luke chapter one Zechariah is rendered mute because he expresses doubt that he and Elizabeth could actually become parents at their advanced age.  Of course, Zechariah should not have doubted the possibility of having a son since as someone who served in the temple, he would have been well aware of the miracles that God had worked through Abraham and Sarah the parents of Isaac as well as Hannah and Elkanah the parents of Samuel.  After John’s birth the Holy Spirit then turns the mute Zechariah into a powerful voice proclaiming a message of faithfulness, salvation, and peace.  In this passage the Holy Spirit is working through the seemingly ordinary Zechariah, and later in the gospels the Holy Spirit will similarly work through his seemingly crazy son John who eventually became a wilderness preacher who survived on locusts and wild honey.  If the Holy Spirit works through characters like Zechariah, Elizabeth and John then there can be no doubt that God works through every one of us in this congregation.  We may be temporarily mute but eventually God helps us to find our voice.  We may be barren but new life emerges from us.  Even if we feel like we are that lone voice out in the wilderness struggling to be heard we should be confident that eventually someone will listen. The way of the Holy Spirit is that it can and often works through us when we least expect it.

The second lesson presented in this text is that God’s promises are not just for a select group of people but they are intended for all of us.  When proud parents answer the question what then will this child become the answer often focuses on the individual child and that child’s future.  Parents want their children to experience professional success, live in material comfort, and most importantly have a life filled with much happiness.  I am sure that Zechariah and Elizabeth wanted all of these things for John.  Like any good parents they were probably a bit concerned when John was roughing it out in the wilderness.  However, this prophecy seems to indicate that they were aware of the significance of John’s role in God’s salvation story.  Immediately after his son’s birth Zechariah realized that John was meant to serve a purpose greater than himself.  Zechariah proclaims that God has looked favorably on his people and that John’s role is to give knowledge of salvation to God’s people.  As we go through life, we often lose sight of our role in God’s salvation story.  Many in our community are impoverished, lonely, and frustrated.  These are people in need of salvation.  There are many opportunities to help others during Advent.  As Christians we are secure in the knowledge of our salvation and because of this we can offer grace to others.  We do this not to earn our own salvation but because we serve a loving God who has saved the entire world.  All of us experience God’s love and are part of God’s salvation story.     

The third important lesson that we can learn from Zechariah’s prophecy is that we can rely on the promises of God because God is steadfast and faithful.  Zechariah proclaims that Christ will bring both peace and salvation into the world and he is absolutely certain that God’s promises will be fulfilled in the birth of Jesus. I am amazed by Zechariah’s confidence in the promises of God.  Zechariah had many reasons to doubt that peace and salvation were about to break into the world.  At this time the people of Israel were facing very tough circumstances.  Other than a few powerful rulers most people were peasants who lived very harsh lives which were full of struggle.  The people suffered the daily indignity of living under Roman military occupation.  It is astounding that Zechariah could be so confident when the Savior which he is proclaiming in this prophecy had not even been born yet.  How could Zechariah so joyously proclaim that the promises of God had been fulfilled?  Despite all of the tragedy and suffering that exists in the world we should be thankful that God made us to be people who are generally optimistic.  It seems to be a human instinct that we look ahead to the future and for many of us it is actually natural to envision the end of something even as we are just beginning our journey.  Students on the first day of class think ahead to their graduation.  Travelers on a trip visualize the scene at their expected destination.  The promise itself is never separated from visions of fulfillment.

Now the path through life is not always straight.  Many of us experience setbacks and disappointments.  Advent meets us right where we are at right now.  It is the season of already and not yet.  We are confident that the promises of God will be fulfilled but we also know that we have many issues to address including racial injustice, economic inequality, and the climate crisis.  We want everything to be perfect right now but our time is not necessarily God’s time.  It is easy to be discouraged but when we start to lose hope that things will be better, we draw strength from the fact that God’s promise of peace and salvation is a guarantee on which we can rely.  During the time of Apartheid in South Africa Archbishop Desmond Tutu was preaching in worship and the Apartheid government’s security police entered the cathedral in order to intimidate those gathered including the archbishop who had recently been released from jail.  During his sermon Archbishop Tutu addressed the police and said “you are powerful, but I serve a God who cannot be mocked.  So since you have already lost, I invite you today to come and join the winning side.”  Tutu’s incredible optimism in the face of oppression is proof that he has a deep faith in Christ and that he believes that the promises of God are always kept.  It did not happen that particular day but eventually the Apartheid regime collapsed.  Evil in the world often appears that it is entrenched and will last forever.  As Christians we live confidently in hope that things will get better and that good will overcome evil.  Especially during Advent, we prepare our hearts to receive Christ because we know that love, justice, and mercy are the way of God and that God keeps God’s promises.

Because God is faithful this hopeful prophecy of Zechariah rings true.  John did become the prophet of the Most High just as Zechariah proclaimed.  Despite all of the tumult and the turmoil that exists in the world whether it is a recession, war, natural disaster or pandemic we as Christians confidently rely on the promises of the God who lives among us and continues to bring new life and hope into the world.  Thanks be to God.

-         Vicar Kyle Anderson

Kairos – God’s Time

What time is it?

You could say: It’s the first Sunday  of Advent, the beginning of the church year so -  Happy New YEAR!  (Blow horn!)

But, most likely, you would simply look at your watch, your phone or a clock and tell me whatever time it said. This is Chronos time – the time we keep track of on our clocks, alarms and calendars.

They had no such calendars in Biblical times. And yet Jesus said, you know how to tell what time it is – when the fig tree starts to bud, it’s springtime. The same is true for us. All you have to do is look at the trees outside. We know that when the leaves begin to fall – it’s autumn and time for Thanksgiving weekend. And when the snow falls on empty branches… it’s time to think about Christmas.

But when Jesus says, “the time is near,” the “time” is neither Chronos time nor seasonal time. Both of these work in a linear fashion with one day following another; one season coming after the other in a completely orderly manner and with distinct lines between past, present and future.

Instead, Jesus is talking about Kairos time.

What time is it? It’s Kairos time. It’s God’s time. Kairos time weaves God’s salvation history – that is, the death and resurrection of Jesus– with the future promises of Jesus for you and for me – in order to reshape our present reality.  In other words, remembering our past as claimed by Christ in our baptism and knowing the future promises of Jesus for everlasting life shapes the way that we live our lives today.

What time is it? It’s God’s time – yesterday, today and tomorrow.

If you asked the first readers of Luke’s Gospel, “What time is it?” they may have pointed to the “signs” indicating that the end of the world was near. Afterall, they were struggling with an oppressive Roman government and the realization that the beautiful temple -that they all thought would last forever - had been reduced to rubble. People were shaken. There was much division, disease and natural disasters.

Fast forward to today. What does our world look like: Distress among nations. Yes. And not in just one place. Fear of natural disasters? Yes – just think of climate change and the resulting fires in the west, floods, and severe weather battering the land. The pandemic only adds to the stress -which causes more stress and results in injustice and hardship. People are shaken and divided.  And when people – any of us -  are afraid, weary, and uncertain of the future, we – as people – tend to act out of survival mode instead of reflecting on the common good. What time is it?

But when Jesus’ followers then and now wonder what time it is, Jesus tells them: when you see the challenges of the world around you, do not let your hearts be weighed down, do not succumb to the worries of this world, depression or any oself-medicated solution. Instead… look for Jesus.

Quoting the apocalyptic writing of the prophet Daniel, Jesus says, he, the Son of Man will be there. Since most of us – including myself-  are not as familiar with the prophet Daniel as his first listeners were, I want you to hear the context of what Jesus is quoting.

The prophet Daniel said, “

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”( Daniel 7:13-14)

This is not a vision of damnation or destruction. This is a vision of the coming of the Son of Man – and as Christians we understand that this means that Jesus is coming at the end of days. And that is a GOOD thing. This is a vision of hope, joy and peace - from the past prophets – that will be realized in the future.

This is why we begin Advent, the beginning of the church year, the beginning of our anticipation and waiting for Christmas, with a reading from the end of the Gospel of Luke. We begin by remembering that Christ has risen – and Christ will come again. Holding that past and future state together, we are able to live our present days in both anticipation of Jesus coming and in celebration of Jesus having already come.

What time is it? This is Kairos time – God’s time. 

So… how do we, as Christians, live into God’s Kairos time? How do we look for Jesus in the midst of the chaos around us?

First, we remember who we are. I’m delighted that today, on this first Sunday of Advent, we are baptizing Charlie. On this day, Charlie will be baptized into the body of Christ and made a child of God – forever. And on this day – we who are baptized – remember the promises that God has also made to us: You are a child of God, a brother or a sister in Christ.

We are also reminded that God wants to be in relationship with you – each one of you. And that is why God invites you and me to pray. The Psalms teach us that we can pray even when we are angry at God or frustrated, worried, anxious or afraid. Like the Psalmist, we can pray: “O Lord, hear my prayer, answer me…come and listen to me.” We have been given the assurance that God not only listens but loves us and cares for us.

These two things – remembering our past, who we are – and remembering our future – that God will never abandon us but will always be with us – are important to remember in our everyday life, but even more important when we face a crisis.

In my extended family, we are praying for two friends and a family member who are all suffering from the coronavirus – like so many other people. They are hospitalized and so we can’t visit them but, unfortunately, the prognosis is uncertain at best. In one instance, the doctor recommended that our prayers be not for healing. This was hard to hear.  This is our desire that they be healed! If the doctor is urging us to pray for something other than healing – then how do we pray?

As we thought and – yes prayed – about how we could best pray with and for these beloved people, we realized that we were in a different time. What time is it? This is Kairos time. This is God’s time.  

And so.. in God’s Kairos time we begin by remembering the past: They and we have been claimed by Christ as brothers and sisters. And then we remember the promise of the future: Christ will never leave us or forsake us. And this means that, no matter what happens, Jesus is with these beloved people and all of us yesterday, today and all of our tomorrows – forever. That’s Kairos time – God’s time. In God’s time we are able to move from the despair of the world to God’s everlasting promise of hope, love and peace. Thanks be to God who always makes time for us.  Amen.